Lifting The Whole Life To Summon

Since long ago as a result of times and politics, Lu Ling as a huge and special existence is neglected by persons. Since the new time, along with the openness of the research vision and the diversification of research angle, Lu Ling and his creations gained the more and more researchers'multi- positions attention and the multi-angles explanations. However, as a man who was influenced deeply by the western modern life philosophy , had the tragic life experience, and took the literature creations as his life value pursuit, the life consciousness in his novels has not actually obtained the enough valued the researched. Therefore, this article attempts to make the life consciousness as a key to open the novels, take the massive images and the characters in the novel as the elaboration basis to analyze the types and significance of life consciousness in his novels and then to inquire their depth rhythm.Lu Ling explaned his life tragedy consciousness by digging the primitive life force and unfolding the mood of roams and drifts with solemn and pain.He took the life force which is from life main body and revolts external oppression ,also pursues the reasonable existence of persons as a weapon to revolt the wound in spirit.He has unfolded the different shape of primitive life force and the different life value way.The feudal rational civilization despises persons'dignity and reasonable value, thereupon the intense characters whose self-awareness has awakened took the same way to treat it, devastated this kind of evil civilization similarly.Guo Su E is this kind of goddess of vengeance who resisted feudalism culture positively. she has exposed all fetters which were from external rational civilizations, sent out the imposing protest to traditional moral rationality which swallowed persons'main body and life value .She realized her life value demand through confliction which was from intrinsic strength to external phenomenons. But when it was impossible to resist the fetter of feudalism order, the revolt then can sought the way which is pervert to the attack extant order. The Luo Dadou hoped to turn his heroic sentiment to actual operation, however, regardless of admired the power persons or humiliated the weak, all these made himself become a part of evil forces in feudaltown,his dishonorable conduct only can accelerate his demise. Most former researchers noted the blood relationship between Luo Dadou and AQ , but the author thinks Guo Zilong is similarly the spiritual descendant of AQ and he was the model who found the substitute to give hatre to the feudal culture. His spiritual victory way and satisfied his dominant desire on the weak, all these caused us to think he was an AQ. Sometimes Guo Zilong confessed and rebuked himself because of his own misdeeds, although this action had many ingredient with feigns and falses, but this let us see a soul chaste instantaneous of him after all, this kind of contradictory mood caused him to have more vividities and stereoscopic effections than Luo Dadou. Aother person was Zhang Shaoqing .He agglomerated psychological energies gradually in shame,and experienced the force eruption which was duty - frightened - revolted - depressed– rised once again, finally formed irresistible mighty current, he deducted another kind of primitive life force by his own grieved experiences. However, Lu Ling also fully realized this kind of pursuit which was rebelling spirit wound by primitive life force was "romantic", in the tensity which was from mutually surges between hope and despair, we can see the crevasse between creation intention and depth consciousness, he could not find practical strength to rely,and give the vision to primitive despairly, then hit social impregnable bastion with life spontaneous revolt.At the same time,the turbulent feeling, the free feeling which came from roams was a kind of intense enticement to Lu Ling,who had the making of roam and the spirit of presses for payment. The non- intellectual hoboes in first floor and intellectual hoboes subverted the traditional stable life style in which persons was contented to settle in their own countries and loved their own towns and the seal conservative thinking mode,and then constrcted new survival condition and the life form in the exploration to the future world, and realized the trace to life value and significance in the painful journey , and burst out the life flame which was from dual extrusion between the external environment and the intrinsic world. There were passive hoboes who were forced by the real life and driving hoboes who took drift as the life choice in the non- intellectual. The writer established "being contentedly settled in one's own country" against the hoboes, and criticized the self- seal nature of the thought that being contentedly settled in one's own country which repels the progressive and up-to-date thought in the national culture,and then made the tramp spirit widely known which was on the premise of persisting the human liberation and dived the nature of the individuals and individual life value unceasingly . The intellectual hoboes poverty-stricken vanguarded with confused and rigid, thought deeply and advanced boldly, and constructed own main body and the value in the contradictory fight with the dissident strength from body outside and the human weakness of one's own.However, regardless of the releases of primitive life force or load bearings of roam mood, they inevitably caused the tragedy result because of using the individual life will resist the whole society.This tragedy of individual defeation in concrete historical environment has already obtained human existence significance which surmounting social class,country and national in the certain degree. But the significance of track is not the realization of the track, but the track itself. Just like Lu Ling said "the fight is the victory", this rebellious spirit of "Xixifu" type, this track posture that never regret enable persons'existence to obtain the greatest value realization.