A Literature Study Of The Ancient Tibetan Written Volume "The Wish Of The Sages" In Dunhuang

"Prayer's Wishing Goods" is the third turn of the three-turn Falun of Sakyamuni Buddha,namely "Prayer s Wishing Goods" is the core clan of the three-turn Falun of Sakyamuni Buddha,namely "Prayer's Wishing Goods Goods of the Great Fang Guangfo Huayan Sutra",also known as "Dafang Jingzang","Eryan Sutra","Lotus Sutra" and "Huayan Sutra".In his last volume,Entering the Dharma,he tells the stories of the wishes of the children who have good fortune who have obtained Buddhas.Generally speaking,there are two kinds of wishes in Buddhist law,namely Bodhisattva wishes and good wishes.Mercy belongs to Bodhisattva's will to do good deeds,and good deeds belong to good deeds.The difference between the two is that when the prayer Maitreya Bodhisattva becomes Buddha himself,the intention of praying for all living beings to become Buddha also belongs to the desire to become Buddha,and the heart is small.This way of praying is called Bodhisattva vow.The prayer of the wishers,Puxian Bodhisattva and Manjusri Bodhisattva,first prays for all living beings to become Buddha,and then prays that their initiation of becoming Buddha belongs to the herdsman s metaphorical vow,which is called Puxian vow.On the basis of previous research results,this paper compares and analyses Pel.Tib.150;LOL.Tib.J.VOL19-3;LOL.Tib.J.VOL;LOV.Tib.J.VOL.24-13;Pel.Tib.151;P.T138-1;LOL.LOL.TIB.J.VOL.25-5 and Puxian Xingwang Biblications in four chapters.Through tracing and discussing the development and popularization of this book,the development characteristics and characteristics of this Buddhist classic are studied in depth.The impact on Tibet.The first chapter discusses the origin of the book and its collection and record in the classical works of ancient Indian sages,and then explores its dissemination in ancient India.The second chapter discusses the specific historical situation of its dissemination in the snow plateau during the period of Zampu Chisongde Zan in the eighth century A.D.,which was translated by the great translators Berozana and Xiang Yeshide.The ancient Tubo documents about the wishes of the sages which appeared in the Tubo Dynasty in Britain and France during the more than one hundred years of its rule over Dunhuang were compared and sorted.Chapter three classifies and compares the explanatory volumes of Dunhuang Tibetan documents,Pel.Tib.150;LOL.Tib.J.VOL19-3;LOL.Tib.J.VOL1-9;LOV.Tib.J.VOL 24-13;Pel.Tib.151 and other versions of 1-9;LOV.Tib.J.VOL.24-13;Pel.Tib.151 and other versions of Puxian Xingwang,and makes a deep analysis of their syntactic structure and grammatical features from the linguistic level.Chapter IV compares the similarities and differences of sentence style,writing characteristics and the number of eulogies between Ganzhul and Danzhul of Tibetan nationality by analyzing some explanations and texts of sages'wishes in Dunhuang documents.This paper makes a comparative analysis of the files of the wishes of the sages in Dunhuang documents P.T.138-1 and LOL.LOL.TIB.J.VOL.25-5,as well as the catalogues in Ganzhul and Buddhist history books.It also makes a discussion on the number of the files,the writing characteristics and the differences in grammar and sentence patterns of the three documents.