Foreign-related Concepts And Practices In The Early Qing Dynasty

As an alien in the central plains,the Qing Dynasty need to solve the problems in diplomacy more complex than that of the Ming Dynasty.With the power of the Qing Dynasty,it has been rich in foreign ideas.The article includes four main ideas in the diplomatic aspects,which is the view of the world,the Chinese state of mind,the concept of justice and the King tyrants view.These parts are closely related to each other,and form the basic idea of diplomacy in the early Qing Dynasty.First of all,the entry point of the article is the discrimination of Hua Yi,which is problem faced by the rulers in the early Qing Dynasty.This paper discusses in detail the efforts made by Emperor Yung-cheng in order to prove the legitimacy of the Dynasty.He came up with the new unified theory of "Hua Yi family" triggered by Emperor Yung-cheng by means of Zeng Jing case,and applied it in dealing with the practical problems of diplomacy to maintain security and stability in border areas.The concept of Hua Yi pays attention to the maintenance of the "great unity" and pays attention to the distinction between inside and outside.This idea is only the surface showing a world.In the face of practical problems,there will be diametrically opposed measures.Secondly,Chinese mentality in the early stage of the qing dynasty also play an important role in foreign affairs.The rulers of the Qing Dynasty emphasized the concept of Hua Yi,while the Chinese thought was also developing and evolved into a ritual and law system includes with national strength.By the word "China" in Qing memoir investigation and analysis of the Sino-British etiquette dispute,can find the link and the chancellery between the concept and system on the diplomatic.Moreover,on the basis of the concept of the Qing Dynasty in the world and the Chinese mentality and so on,this idea in the early Qing Dynasty was actively implemented,and clearly reflected in dealing with Ancient Korea and Ryukyu on foreign affairs.But the traditional idea of "giving more and getting less",at the beginning of the Qing Dynasty was not used in the concrete practice of the foreign communication.Not only that,under concentric circles to Chinese as the center of thetributary system,the Qing government for the surrounding vassal policy according to the political need also has the obvious affinity of the other.Finally,Wang PA view is the most important policy of the rulers of the Qing Dynasty in dealing with Foreign Affairs.Although this idea is rarely different in different periods,the overall aim is to promote China's tolerant foreign policy.K`ang-his uses the Three Channel Event to distinguish the tributary relationship with North Korea is to show the prestige of China.This practice,after the Qing Dynasty stability,became a powerful country obligations.This paper focuses on the analysis of the time at the battle of Annan in the Ch`ien-lung edition of the states period to take measures to rise from the ashes.As one of the means of the Qing Dynasty to the neighboring countries,is not perfect due to the contradiction of Annan and the military mistakes in Qing Dynasty.At the same time,the "rise from the ashes" of heavenly obligation in the face of the invasion of Western powers,also is one of the main basis for negotiations with the issue of Sino-British and Burma.