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Ethical Review Of The Road To Ancient Hermit

Posted on:2016-02-03Degree:MasterType:Thesis
Country:ChinaCandidate:W J ZhouFull Text:PDF
GTID:2295330470482036Subject:Ethics
Abstract/Summary:PDF Full Text Request
Solitude is a very unique and a long history of cultural phenomenon China. As the main body of the hermit recluse, in a unique way of life that seclusion as a kind of intentional or unintentional negative resistance, as to the social and political order in the different views of the flexible expression. The expression of their political views between official and hermit hermit, to show their personality. The introduction part, the concept of the hermit defines of the hermit type for carding, and the hermit in Chushi political participation of several choices to be described. "Not only is hidden in the official" only a hermit. They are a part of people standing on the opposite position of the rulers at that time, at least take a cooperative attitude of the government. They take intense forms of protest or not to show their political stance.The first chapter discusses the lifes of hermit complex. For a real scholars, whether in politics, when politics is not the most important, the key lies in whether they can continue to maintain the ethical beliefs, not often change the prejudices of the left. To Confucius as the representative of the Confucian to "bond Youdao see, no way is hidden" position, by Lao Zi and Zhuang Zi as the representative of the Taoist is to keep "I rather game unhallow among since faster and inaction in detention" principle, is committed to the realm of the hidden heart. Laozi put forward: "the gentleman was in the meantime is driving, not time, Peng tired walk". Zhuangzi points out: "to people without himself, and the man of reactive power, sage nameless".The second chapter discusses the hermit official road. For the ancient literati, to road of recluse reclusive, fame and fortune is must penetrate. Otherwise it is impossible to re established their own value of life, the Hermitage forest into new life pursuit. In the Chuchujintui and hermits who are generally have three kinds of ideas and practices. The first is retiring after meritorious service, such as Fan Li; the second is more responsibility, such as Ji Kang; the third is Anpinyuedao, such as Tao Yuanming. In the long river of history, the identity of hermit occurrence variation where many, some people choose to shortcut to Yinqiu Shi, such as Lucangyong. Some people is become to hidden for the official "mountains", such as Tao Hongjing. The attitude of the rulers towards seclusion, nothing more than two kinds of hidden and anti hidden statue. The official road, facing a lot of confusion, filled with all kinds of hardships.The third chapter discusses the moral effect of seclusion. The hermit in the official into and seclusion between hesitation and choice, provides a lot of moral resources to the ancient Chinese scholars, to today’s people also provides a lot of moral enlightenment. First of all, to inherit the culture. They insisted on putting theory into practice of faith, is committed to the pursuit of elegant taste, showing a leisurely mood. Second, effectively safeguarded the hermit never. How many have a hermit in the cultural consciousness, for its own people on to the "learning for oneself". This fully demonstrates the hermit, personality, play mainly embodies the independent personality, highlight the individuality.
Keywords/Search Tags:Hermit, Solitude, Hermitage, Official
PDF Full Text Request
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