From "barley" To "trees.

Referring to the means of livelihood of the Tibetan areas, people generally believe that the Tibetan live cattle and sheep as partners, butter roasted barley flour is the staple food of life, but if these basic cognitive summarized the contemporary Tibetan areas of people’s lives, no doubt is incorrect. Tibetan modernity should be ignored because of this stereotype, with the passage of time, Tibetan areas of social life are constantly changing. Accordingly, this paper attempts to transition from the Tibetan farmers’ livelihoods way as the starting point, on the basis of field research, development of modern Hua Rui Tibetan style reflected a typical village.The thesis is divided into introduction, body and conclusion parts of chapters:The first chapter is the introduction part, mainly includes two aspects. First, study the origin, meaning and related research trends and theoretical content combing; Second, the survey point of fact sheets, including location, Administrative history, the natural environment, population and constitute economic situation.The second chapter the traditional livelihoods section, describe barley-based the agricultural culture as well as animal husbandry, and analysis of the agriculture and livestock economic benefits to the Tibetan family. Traditional Tibetan livelihoods, agriculture is indispensable, however, lack of arable land and climate environmental constraints, large-scale development of agriculture is limited. In contrast, animal husbandry is the main source of income of a family, directly reflect the economic level of a family.The third chapter is the study of the modern Tibetan livelihoods, focused on seedlings economic, any overall grasp of saplings planted development process, the role of government, the organization of production and cultivation technology, the purchase and sale of other ways of making a living and survey sites (source of income) to do a simple analysis.The fourth chapter is the analysis of research from barley "to" trees "The reason for this shift. Reform and opening up30years ago, land system, government decision-making, market-oriented, and the villagers’ self-development awareness and demand are the main factors affecting rural livelihoods change.The fifth chapter analyzes livelihood changes brought about by the various effects. Sapling compared to barley cultivation, the division of men and women in the village has a great adjustment, surplus labor and migrant workers, on the one hand, increase family incomes and pricey standard of living of the village, and change the revenue structure, on the other hand, is more important is the concept of change. The same time, the seedlings are planted to break the state of isolation of the village or sell, whether it is the introduction of the saplings have frequent contact with the outside world, expanding the circle of contacts of the village.The sixth chapter the epilogue made two main points of thinking. First, the village trees planted problems and soil nutrient loss, which will lead to a single mode of economic production and social problems; The second ismodern thinking in ethnic minority areas. Proposed the introduction of production of crops have an important role for the promotion of the economic development of ethnic minority areas, livelihood transformation and promote the advancement of minority cultures, economic development is a necessary prerequisite for the development of minority cultures discussed. This analysis of help to understand the relationship between the economy and culture, promote national socio-economic development, the modernization of the ethnic minority areas has important practical significance.