Rapid urbanization has triggered a wave of "withdrawing villages and living together",and farmers "washing their feet and going upstairs".Special urban Spaces such as relocating communities have been rapidly produced.In addition to the "rural-city" transformation of the subject of jurisdiction and the dual transformation of residents’ household registration status,it is more noteworthy that the spatial characteristics of the resettlement communities have changed significantly,and the resulting renewal of the community governance mode.Lefebvre proposed three dimensional dialectics of space,namely "space practice","representation of space" and "representation of space",and pointed out that space production contains three attributes: materiality,spirit(culture)and sociality.Space is not only an active place for production and communication,but also a theoretical perspective for understanding the changes in social structure and social concepts,the basic framework of spatial governance for backmigration and resettlement can be said to be a practice process of interweaving "top-down" government development and "bottom-up" residents’ autonomy.Its spatial governance is not only the reconstruction of physical space such as natural conditions and living environment,but also the multiple adjustment and evolution of spiritual and cultural space such as role identity and community affiliation,and social space such as community trust,order and norm.It can be said that the process of spatial reconstruction is the formation of community community.Based on this,under the guidance of Lefebvre’s spatial production theory,this study constructed a spatial analysis framework of the resettling community based on materiality,spirituality and sociality.Through field visits,questionnaires,in-depth interviews and other methods,this paper conducts field research on M community in Qingdao.At first,this paper systematically analyzes a series of spatial characteristics of the spatial reconstruction of M community and its spatial governance dilemmas and challenges,which mainly include: divided physical space,defamiliarization of spiritual and cultural space,co-existing space rather than republican social space.On this basis,it summarizes the governance practice experience of M community: reconstructing public activity space,shaping open and sharing community pattern;Reshaping the spiritual and cultural space and creating a cultural governance community;Cultivate community social capital,weave dense network governance community,and finally shape a vibrant and harmonious and orderly community governance community.The findings are as follows: firstly,reshaping community consciousness is the key to transforming village communities into community communities;Secondly,when social work participates in the governance of resettlement communities,it is necessary to establish a collaborative governance mindset.This synergy not only reflects the promotion of the synergy of community material space,spiritual and cultural space,and social space,but also manifests as the synergistic integration of the "top-down" and "bottom-up" spatial governance landscape;Third,social work should focus on the needs of residents and guide their lives,pay attention to mobilizing the enthusiasm of community residents,and make them participate in the construction of Community Governance spontaneously;Fourthly,it is an important task of social work to provide professional services,promote the integration of diverse entities into community networks and contexts,and reshape the "community nature" of community residents. |