| The capitalist mode of production achieved unprecedented development results in the 19 th century,and gradually spread to all countries in the world.In the process of expansion,the characteristics of capitalism’s exploitation and monopoly have intensified social contradictions,the interests of the broad working class have been continuously deprived,the gap between the rich people and the poor people has become increasingly wide,and communication can only be established between people through commodity exchange activities.relation.With the increasing status and importance of commodities,the phenomenon that the relationship between people is reversed or even replaced by the relationship between materials and materials begins to appear in capitalist society.People worship their own creations,which Marx calls Commodity Fetishism.Out of concern for real people,Marx believed that this state of "individuals ruled by abstraction" must be ended,the fetishism of commodities should be eliminated,and commodities should become labor products that meet human needs again.In the past,academic circles tended to interpret Marx’s Criticism of Commodity Fetishism from the perspective of economics.Although this is conducive to maintaining the scientific nature of Marx’s Criticism of Commodity Fetishism,it is obsessed with confirming or falsifying the economic theories involved,which is easy to cause a crisis in subsequent academic research.Viewing Marx’s Criticism of Commodity Fetishism from the perspective of the development history of Marxist philosophy not only helps to understand the real intention of Marx’s Criticism of Commodity Fetishism,but also plays an active role in solving the theoretical positioning of Marx’s Criticism of Commodity Fetishism.By analyzing the value form of commodities,Marx reproduced the generating process of the mysterious properties of commodities.However,the unmasking of the mysterious nature of commodities is not the end of Marx’s Criticism of Commodity Fetishism.From the perspective of the development process of Marxist philosophical thought,commodity fetishism is the advancement and deepening of Marx’s philosophical reforms,and it’s Marx’s philosophical reflection on real material production.These theoretical achievements are also a powerful weapon for realizing human freedom and all-round development.Although Marx has completed the criticism of commodity fetishism,commodity fetishism still widely exists in the life world of modern people,and being ruled by commodities has become an inescapable destiny for every modern person.The changes in commodity production methods and the physical and spiritual surrender of man to commodity fetishism have increased the difficulty of solving the contemporary commodity fetishism problem.To destroy commodity fetishism,it is necessary to dig deep into the contemporary value of Marx’s Criticism of Commodity Fetishism,realize free and conscious labor,restore the true colors of commodities,and end the domination of commodity fetishism over people from the two dimensions of realistic material production and ideological concepts,so as to truly realize human beings,liberation and full development of freedom. |