| "Subhasitaratnanidhi" is the first collection of philosophical maxims of Tibetans.The book was made in the first half of the 13th century.The author Sakya Banda Zhida observes and commentes on various social phenomena in the form of aphorisms,and proposes to study,study,and recognize people.A series of claims for things.There are woodcut versions of the various Indian scriptures in the Tibetan area of Sagya.The first is translated into Mongolian and Chinese.Afterwards,there are many foreign language translations of English,French,Japanese,Czech,and Hungarian.The influence is widely received by scholars.However,the subject of this thesis,"Subhasitaratnanidhi" in Copenhagen,is one of the only two translated into Manchu’s "Subhasitaratnanidhi".In addition,it has not yet entered the eyes of scholars.It is conceivable that the relevant research works have not yet been Published.This thesis is composed of "Introduction","Study on Mongolian Texts of’Subhasitaratnanidhi’ in Copenhagen","Study on Manchu Texts in’Subhasitaratnanidhi’ in Copenhagen" and "literature research on’Subhasitaratnanidhi’ in Copenhagen" It consists of four parts.The introduction mainly describes the research overview,research purposes,research methods and research objects.In the first chapter,based on the information provided by the Soviet scholar Bolshoyeva in his thesis,the manuscript and the six versions of the "Subhasitaratnanidhi" are compared,and the manuscript is further verified.The Mongolian text is derived from the translation of blo bzang tshul khrims.Because of the difference in the time of writing a book for half a century,the Mongolian text of the "Subhasitaratnanidhi" in Copenhagen and the Chagan Agula Temple woodcut "Subhasitaratnanidhi" have many differences due to the personal and language evolution of the transcript.In the second section,the grammatical features,language norms and grammaticalization processes of Mongolian texts are explained by the differences in verbatim Orthography,syntax,and chapters.The second chapter consists of two parts:"The relationship between the Mongolian and Manchu texts in the ’Subhasitaratnanidhi’in Copenhagen" and the "Translation Characteristics of the Manchu texts in the’Subhasitaratnanidhi’in Copenhagen".In the first section,there is a direct source relationship between Tibetan text and Manchu text by comparing the contents of Tibetan,Mongolian,and Manchu texts and syntax.Secondly,it is verified that the Manchu text is from Mongolian text by comparing the content and format of Manchu text and Mongolian text in detail.On this basis,the new viewpoint of Manchu text from literal translation of Mongolian text is proposed.In the second section,on the basis of word-by-word comparison of Mongolian and Manchu texts,the content of the additional components of the two texts,the translation characteristics of the words and the characteristics of the poetry are discussed,and the translation characteristics of the Manchu texts are comprehensively analyzed.Among them,from the perspective of linguistics,it is analyzed that the Mongolian and Manchu additional component correspondence methods of this manuscript do not conform to the functions of Manchu additional components summarized by scholars,and present my own point of view.In addition,based on the characteristics of Mongolian and Manchu text translation and the characteristics of poetry,make a new viewpoint that this manuscript "Subhasitaratnanidhi" is strictly adheres to the principle of the text of the Mongolian text.The third chapter consists of three sections.First,the Mongolian and Manchu texts are translated in Latin,followed by the lexical index and the word comments. |
