A Study Of FuShan’s Literary Thoughts From The Perspective Of Practical Learning

During the Ming and Qing Dynasties,the ideological turbulence of scholars was enormous.They should not only re-examine and clarify the thoughts of Neo-Confucianism and Psychology since the Song and Yuan Dynasties,but also explore new directions of development under the pressure of national contradictions.After the mid-Ming Dynasty,some thinkers recognized and practiced the practical thought,which gradually became the mainstream direction of the ideological and cultural circles.Fu Shan,the representative of the survivors of the North,upholds the idea of practical learning.His academic research covers a subset of classics and history.He has also made achievements in the fields of medicine,martial arts,calligraphy and painting.He has really practiced the concept of practical learning.Like other practical thinkers during the Ming and Qing Dynasties.Fu Shan profoundly reflected on the academic abuses of empty talk of rationality at the end of Neo-Confucianism,studied literature and society in depth,and advocated the practical use of the world.These have a direct impact on his perception of the outside world and the results of his perception.FuShan’s literary concepts.literary criticism standards,the content and artistic techniques of literary works can be seen under the influence of practical thought.Fu Shan’s practical thought advocates innovation and change,and "relying on but not relying on".He believes that literature changes with time and opposes imitation.It requires the author’s temperament,knowledge,talent and other internal factors to meet the external environment in order to create excellent works with true feelings.Therefore,Fu Shan advocates that the author should learn to change in the works of the ancients and form his own unique style in order to become his own.Fu Shan’s prose creation carries out his academic purpose of "saving the world,saving the time and serving the practical".He criticized Neo-Confucianism for its empty talk,unpracticality,advocating merit,emphasizing practical learning,and writing practical essays to serve the social reality.He wrote biographies for those who resisted the Qing Dynasty at the end of Ming Dynasty and those who were loyal to filial piety,and essays to expose social reality,both of which had strong realistic needles.FuShan’s poems also had their own family in the early Qing Dynasty.These poems were sentimental and sentimental.His poems expressed personal feelings based on paying attention to social reality,which had strong realism.He expressed his sense of reality,the pain of the death of the country,the concern of reaching the people’s livelihood,and the feelings of his relatives and friends through his poems.Like other practitioners.Fu Shan also advocates "traveling to practice the true knowledge":traveling around to verify the history of Confucian classics,but also in-depth social practice in order to achieve the true knowledge.Therefore,FuShan’s poems of describing scenery and traveling can not be simply regarded as pleasant landscapes because of their practical background.Fu Shan has close contacts with other practical thinkers,and a lot of friends poems created by him also reflect the recognition and importance of the practical knowledge.The study of Fu Shan’s literary thought from the perspective of practical knowledge is not only the deepening,refinement and quality of Fu Shan’s research,but also an important part of the research on the relationship between academic and literature in the Qing Dynasty,and can provide strong support for the study of regional literature in shanxi.