| The concept of disaster and auspiciousness is a "scientific" method of explaining the fate and current affairs of the Han people.Among them,the concept of auspiciousness is closely related to the literati and ruling groups in the Han Dynasty.Auspicious writing is a prominent feature of the literature of the Han Dynasty.Through research,we can find that auspicious writing exists in various literary genres of the Han Dynasty,showing auspicious phenomena in the literature of the Han Dynasty,with the literary functions of natural objects,exaggeration and imagination.The main contents of this paper are divided into four chapters:The first chapter studies the concept of auspicious and the thought of Han Dynasty.The first section explains the meaning of "auspicious".The word "auspicious" in "auspicious" did not refer to auspicious at first,but also to "auspicious".The word "auspicious" first appeared in Liu Xiang’s New Prologue of the Western Han Dynasty.Although the word "auspicious" appeared late,the concept of auspicious ideas,which contains the practical meaning of auspicious,has been widely used.The word "auspicious" in the middle of the Han Dynasty has generally carried the meaning of auspicious,auspicious.The second section studies auspicious idea and Confucianism in Han Dynasty.The relationship between Auspicious and Confucianism in Han Dynasty is complicated.On the one hand,Dong Zhongshu’s Chun Qiu Fan Lu absorb and carry forward the auspicious Ideas.Dong Zhongshu’s theological teleology of "Heaven-Man Induction" served the unification politics of Han Dynasty.On the other hand,the combination of auspicious outlook and seven meridians makes the seven meridians a tool for political promotion and struggle.The third section discusses auspicious idea and the theory of Yin-Yang and five elements in Han Dynasty.The society of Han Dynasty was influenced by Zou Yan’s theory of Yin and Yang.Under the influence of the theory of Yin-Yang five elements and the end of five virtues,the literary creation of Han Dynasty began to describe and discuss auspicious.The second chapter discusses the auspicious phenomenon in Han Dynasty literature.Han Fu,poetry,historical literature and sub-books of Han Dynasty all havethe phenomenon of "auspicious " in writing.The description proportion of auspicious phenomenon in Han Fu is remarkable,and the research shows that it is related to the characteristics of "believe in the big" and "believe in the beautiful" in Han Fu.Besides Han Fu,the description of auspicious phenomenon in Han Dynasty poetry and sub-books is also large.The historical biographical literature of the Han Dynasty is detailed,showing the special status of the auspicious incident in the Han Dynasty,validating some of the auspicious phenomena described in the Han Fu,Han poetry and sub-books of Han Dynasty,which has outstanding significance in understanding the role and value of auspicious in the political thought of the Han Dynasty.The auspicious phenomenon in the sub-books of the Han Dynasty is related to the transfer of the auspicious belief in the Han Dynasty,which is of great significance to the study of the auspicious belief of the Han Dynasty.The third chapter studies the literary function of auspicious in the literary works of Han Dynasty.First,reflect the Han dynasty’s self-consciousness.Demonstrating the virtues of the Han Dynasty and respecting for filial piety;manifesting political peace and showing merit;showing the official nature of the king’s orders and the signs of being ordered from heaven.Second,auspicious describes "helpful articles".In literature,enrich the content of the article,make the article strange rose;in the literature and art,good use of ostentatious and imaginative means of expression.Chapter IV summarizes the results of this study,points out the advantages and disadvantages,provides materials for follow-up research,and discovers new research perspectives. |