The Studies About The Tea And Social Culture Of Bulang Nationality In Laomane Village

This study was under the background of material and material culture, tea which is an important thing in the social cultural object, and through the tea as the main clues to explore the social cultural and social life of the village. Tea as a center in Laomane people ’life has three oriented, religious life, daily life and economic life. In this paper, tea is the main clues to explain the three important sides, show and tea-related cultural and social life of the whole picture of society, as well as show the changes of social life and social culture in the development process. Finally, the ultimate goal of this research is to see tea as an important "thing" to highlight the history and culture of a society in this village, reflecting how the people and tea interacting each other in the social life, and though tea human and spirits are how to interact each other.The introduction of this article gives the detail discussed for significance, origin and background.The first chapter of the paper introduces the history and culture of the village. The first part of the chapter introduces the history and social infrastructure in the village, and the second part describes the historical origins of the tea in the village and the traditional style of how to drinking the tea and how to make the tea. The third part of the chapter gives the detail discussed of agricultural production cycle and the cycle of tea production when the tea became the center in economic life.The second chapter introduces the tea in daily life. The discuss becoming from two Main ceremony the marriage and the celebrating of new house. In the marriage, tea is the token, and is an important witness of the engagement and wedding between men and women in this village. Tea as a gift is to give the parents of the girl in engagement. During the marriage ceremony, must be to give the family of the girl too. And the fermented tea must be there in the presence of wedding ceremony, without fermented tea the wedding will have no meaning. Where there is tea, there is the polite. The people in this village living a life that is without tea.The third chapter focuses on the second basic oriented in religious life. First, present the religious situation of this village。 Due to the special historical reasons the village has a religious belief that Buddhism and Primitive religion blending characteristics. Many primitive religious rituals and activities permeated with a strong component of Buddhism, and Buddhist activity also has a lot of original religious content. This paper will be divided into religious activities as the center of Buddhism and as the center of primitive religion activities, but the two are often mutually permeable each other. The Dan and men become the monk are the classic text samples in Buddhism activities, the important role of tea in this activities bring the human person and the sacred ceremony of Buddha world together. Worship the gods, exorcism, ancestor worship are the classic template in the primitive religion centered, in there ceremonys, tea is a belief, a material having a high value and play an important role in the human world. Tea will be presented to the ancestor spirits, hoping that, tea will bring peace to ancestors in another world.The fourth chapter mainly elaborated on the economic level that the impact on the village culture when the tea was bring in the market. Tea has different exchange style in different historical period. Under the background of commercialization, tea economy brings two special forms of population movements, one is married girl come back to the parent family, the other is the influx of migrant workers. This particular mobility, contacted the village and outside village. The end of this chapter discusses the tea economic impact on the traditional culture, society, resulting in a fracture of the culture and at the same time the protection and continuation of traditional culture. I believe that, under the overall concept of anthropological perspective, the tea culture is the core of the village community. In the three oriented, tea bring different social groups, different family ties up, and the daily life, religious life and economic life together. The article assumes that the tea as an important matter, bring the three sides together, weaving the whole social structure of the villages. The presence and flow of tea constitute the whole community culture in the village. The purpose of this article is to verify the hypothesis through a number of samples in the social culture.