Research On The Process Of Modernization And Revival Of Tibetan Folk Beliefs And Ethnic And Religious Relations

Folk belief is in the process of long-term historical development, thepeople spontaneously in the concept of a divine worship, behavior habitand corresponding service system. Folk religion is a part of folk culture,the content and form is rich and colorful. In the process of modernChina to the revival of the folk religious belief is a typical phenomenonin the development of folk culture. There is no official intervention ofpower, is a folk spontaneous organizations formed excellent protectionand inheritance of folk culture. Tibet is a very strong buddhist culturearea, so the investigation and study the revival of the Tibetan folkreligious belief and the folk religion and the monasteries comparativestudy of the relationship between religion and objectively greatlypromote the development of Tibetan culture." nyang bran rgyal chen "place protector is Tibetan folk religion beliefA symbol of therestoration of folk beliefs, is typical cases.The content of this article consists of four chapters, the first chapterhas two quarter mainly around Lhasa natural geographical environmentand historical and cultural traditions, replacement, the context of thewhole thesis. In the first section introduces the natural geographicalenvironment and climate conditions in Lhasa, no matter from thegeographical location and climate conditions of The Times has been the capital of the Tibet Lhasa city and the best city suitable for humanhabitation. The second section introduces the historical and culturaltraditions in Lhasa, Lhasa is analyzed why will become a people in theheart of the holy city, and it as multicultural intersection to the statusquo. Finally analyzed the Lhasa protector in the folk religion beliefs.The second chapter basically write part of the paper’s ontology, mainlyfolk narrative methods will nyang bran rgyal chen life history to do atextual research, this chapter has two quarter. Textual research in theform of oral history in the first quarter the nyang bran rgyal chen as amonk, sera monastery to travel the guardian deity life history dates backto two hundred years ago, when he was sera monastery monks, wentout of town due to travel in the process of the research method of haddrowned in the LaSaHe, finally his soul attached to a sibyl, be returnedto the sera monastery. The second section is based on the method oforal history research nyang bran rgyal chen how to become a hot placeprotector and birth karma, god on the one hand, nyang bran rgyal chenwhen heat red qin Dan ba jie master anointed; Charity by jin da familyon the other hand, two reasons together nyang bran rgyal chen becamethe thermal protector and was born of god, bless this place people at thesame time by the local people’s worship and sacrifice.Chapter3and chapter4is a major section of this article, in thethird chapter mainly by the reconstruction of the sbyin bdag familytemple events as a typical case, combined with folk beliefs to revive the point of view, and entire chapter is divided into three section, the firstsection focuses on the Chinese social modernization and comprehensiverecovery of folk religion. Focus in the second quarter to write sbyinbdag family temple reconstruction process and why is of folk strengthto rebuild, and the present situation of the family temple and difficultiesat present. Section there are three points in the fourth chapter, thischapter mainly combined with nyang bran village held twice a yearceremony of worship nyang bran rgyal chen; Is the ceremony ofworship god in winter and summer respectively ceremony of worshipgod with an emphasis on the two ceremonies, from the records of theceremony preparation process and procedure, participated to theanalysis of believers in daily life faith worship in terms of choice oftime and space, as well as the relationship between the temple and thefolk worship places.Based on folklore theory instruction, field research as the basicresearch methods, through the northern suburbs of Lhasa " nyang branrgyal chen " local public faith protector case investigation and analysis,understand the process of social modernization in China in the Tibetfolk religious belief in the form of the revival of the cause, process andperformance, as well as the relationship between the Tibetan folkreligion and the monasteries religious, thus further understanding of theRenaissance and inheritance of Tibetan folk beliefs of the profound significance, and is the research of Tibetan local protector providescertain theoretical basis.