The Founding Unified Thought And Practice Of Wei Dynasty

After the rebellion of the Yellow Turbans and Dong Zhuo, the Eastern Han dynasty increasingly falling apart, the world lost its order, which can be replaced as the theme of the times. Wang Fu, CUI Shi, Xu Gan, Zhong Changtong, represented by the government and opposition thinkers, going back in history to reflect on the reality, the formation of a surge of criticism and reflection of political thought. Wang Fu is opposition scholar, CUI Shi, Xu Gan and Zhong Changtong have been gone to an official, although the position is different situation there, but has a similar critical position, political ideas and propositions have the same purpose, with the heritage and development internal consistency, the same thing, connected to the front and rear, and constantly enrich. They reflect on imperial politics, to review the policy of governing the country, to face the political crisis, criticism of the eunuch misgovernment, exposing the lack of the traditional guiding ideology and error, proposed countermeasures advocate of social rescue and governance, and expression of the imagination and expectations of the government and opposition thinkers in the power structure of the ideal emperor, the expectations to wise King and minister. They proposed the idea of "people as the country-based", the proposition to consolidate the nation and to promote the moral, and the enforcement of the rule of law, to attract talented people, the establishment of the wise political, and provide new theoretical resources for political reform. Despite the critical autumn in the Eastern Han Dynasty, the literati, who have to take refuge in the strength of the Warlords, make plans to establish a regional regime. Cao Cao then view them as can be home when the emperor was abandoned by the world,"the goods" on, take the initiative to pander to the emperor, attitude to the resurgence of the Han Dynasty, the advantage by virtue of the "Emperor and the nobility", he beat others in the troubled times the critical situation, there is one third of the world. Cao Cao breaks through the traditional personnel standards, adhere to the principle of meritocracy, eclectic talent, and recruited a number of policy makers Reggie to make contributions. Cao Cao’s theory, the recognition of the importance of moral education, advocates the moment dominated by the criminal, the strict rule of law, achieved a great victory on the military. At the same time, he advocate a thin buried and frugal of the wind, and personally. Cao Pi inherited the political legacy of Cao Cao, completed the regime change by demise, this becomes a sample of future generations. Two generations of Cao Cao and his son operate twenty-five years to the Han elites identity Colonial, trying to put down the late Han Dynasty chaos, meritorious established things as revival hero of the Han Dynasty, they accumulate a strong political capital and huge hearts and minds of prestige by the local the legitimacy of public opinion and moral support to the natural tendency to take Han Dynasty. Summary of the process is the closure of public virtue, champion, became the emperor of the case to the special ceremony, the identity of a step-by-step to the minister of the last peaceful transfer of power by the minister and monarch, ascended the throne, and establishes the new dynasty. Wei Dynasty exists four decades, the rise and fall of six decades, its nation-building history has typical significance.