The Re-construction Of The Literati Identity And New Changes Of The Late Ming Literature

Issues of identity in contemporary terms across a number of fields, including philosophy, psychology, sociology, literary criticism of the four main areas of. In the field of philosophy based on cultural significance on postcolonial identity theory in literary criticism theories focus on the identity, but also can be said to be the author of this thesis writing horizon is. The author of this thesis will be framed in post-colonial theory of identity theory research, in reference to Saeed, Huo Mi Baba, Spivak, post-colonial theorists about identity theory, focuses on the definition and significance of identity reconstruction.At the same time, the author sees the late Ming era as a special stage, not only in writers such as" emotion"," desire"," Le" expression, is also against the ancient scholars always ethical personality expression in the late Ming Dynasty as a legitimate content, so from the identity reconstruction theory, the late Ming era the literati identity legitimacy content and the expression of what a reasonable explanation, and what is the ways to obtain legitimacy, this identity reconstruction and how to bring the new change of literature, which is the basis for writing is to explore the main problems.Thus the thesis is divided into four parts to discuss this topic. In the first chapter of Scholar","identity","Reconstruction" launches the explanation, described its in this paper the specific connotation. Then in the second chapter of the dissertation from the postcolonial theory about" multiple identity" of the concept of ancient Chinese literati identity reconstruction in a reference ID start combing. That identity reconstruction which are relative to the original identity constructs, so the original identity existing situation will become the existing identity reconstruction reference, in order to confirm the remodeling process. Here the author will identity reconstruction reference system is positioned on the ancient literati tradition on the mainstream status, and the comb is built on a unique ancient Chinese imperial examination system formed under the literati identity posture.In the second chapter the author discusses in detail because of the imperial examination system in ancient Chinese society exists, generation three mainstream status shape--"judges","moral","good writing", with the three Chinese scholars in the late Ming period arrive in the special social background of the inevitable happened identity reconstruction, so here’s "Reconstruction" specifically contain what content, and in what sense is unfolded, it is the third chapter of the centre.In the third chapter of the identity of reconstruction of the connotation of can be seen in the so-called" Reconstruction" is actually occurring in different identity between" crack", non-mainstream identity through "blasphemy" approach to the mainstream status impact, and identity construction in the process of selective. In the fourth chapter of the study, I will use this view, by late Ming literati identity reconstruction brought to the mainstream status of profanity. The author thinks as ancient literature creation main body of scholars, their identity reconstruction will be in his literary creation aspects shown in the show, reconstruction of the mainstream and non-mainstream identity blasphemy’s legitimate identity is bound to affect the creative writers, at the same time, with the second chapter of the imperial examination system under the formation the "official"," moral "and" ood writing" the mainstream status is discussed, in the fourth chapter, the author tries to hold identity and literature of this relationship in the late Ming Dynasty, for example,"blasphemy" and "legitimacy" as the basis of identity under reconstruction the literati literature interpretation.