Charming Victims

The sensitive perception to pain of human beings makes it compelling of those who are victims. People who are named after "victims" are always related to "tragedy". However, in the daily context, the metaphor of the word "tragedy" has been ignored in the human experience. On the opposite of the integration of "tragedy" into the human life from the stage, the aesthetic tension from "victims" makes it possible that this group is vertically cut off with the daily life, go into human’s aesthetic field and becomes a beautiful image.The pain which has significance in the philosophy equips victims with double tags of "weak" and "beauty", which achieves high glory with its blood as the slain lamb of the bible. Under the image of the "lamb", victims show their extreme value in the plot of sacrifice or group violence. To the "lamb", whether it’s informed or not determines its ethical responsibility besides its aesthetic responsibility. The "innocent" offers the oblation purity and even leads the sacrifice to irreversible absolute justice. The "lamb" with abnormal marks is pushed into the abyss in the imagination of men and gods, even the words of survivors often have the deviation with the real history.However, the fascination of the victims is that she not only makes the person feel simple compassion but also causes people’s praise of the hardships in some produce of brute. While the suffering is not aggressive to deserve, the shadow of death far across the distance wakes people up from the daily life. Then they have the plot to be slaves voluntarily. They try to get rid of their subjective and swallow the others by canceling self-worth.The beauty of victims is hidden by aesthetic because of the discipline of ethics. For victims, any ethics attempt is dangerous.the binary opposition of goodness and evil is false in the principle of aesthetic. However, it is also ridiculous to replace the ethics with aesthetic. The murder, the victim and the onlooker make the conversation which is close to the balance between the goodness and the evil, and do the right about mercy and forgiveness and redemption, in the time of transcendental standard being destroyed, and touch the justice sensitivity of people.The paper considers the victims from the angle of the phenomenology, the aesthetic and the ethics. It observes the victims, as well as empathy and think of them. From the victims, the paper explore the power of perceptual and meanings of rational to the suffering, and pay attention to the growth of the beauty from the appearance of misfortune and destruction.