| As the late Southern Song dynasty Confucian scholars of east zhejiang,Huang Zhen was both Neo-Confucianism's successor,and its amendment.Although Huang Zhen speak highly of the Two Chengs and Zhu Xi,but also point out to its improper way.Huang Zhen was not confused about what had just happened by the rise of the ideological trend of the Song dynasty,neither on the note,do not blindly doubt the again,but its is.Huang Zhen neo-confucianism thought,mainly reflects in:in terms of justice view,Huang Zhen mainly inherited the Two Chengs and Zhu Xi's point of view.He on some vital issues or ideas of Confucianism theory or before correction,or make progress.In terms of epistemology,Huang Zhen mainly inherited the neo-confucianism new-confucianism view,Huang Zhen think the heart is the cognitive subject,with subjective perception and cognition,reflect the features of things.Also believe that the heart has the subjective initiative,the heart has the connotation of virtue and morality.Huang Zhen against "saint inborn" point of view.In the aspect of cultivation theory,Huang Zhen advocated,valuing loyalty over money at the same time also emphasized with the concept of justice for.Huang Zhen advocated dispel human to tomorrow,and put forward the main worship,as well as opposed to sit yangxin accomplishment.As to Zeng Dian Style,Huang Zhen adhere to a serious moral tutelage,against madness and rendering of "I",to highlight the Confucian ethos connoted spirit.In all aspects,construct the complete Song Rucheng Huang Zhen zhu ruling spectrum of a system,strong criticism of Lu Jiu-yuan,Ye and others in the way of orthodoxy,for Cheng Zhu a series for the legitimate succession of dao.In the evaluation of the song,Huang Zhen zhou dunyi,cheng and zhu xi,p redictors of authentic,two master Yang cheng,Xie Liangzuo gate of routine dye in the elder,zhang ninety percent,lu jiu-yuan,Yang Jian to flow into the heart of scholars,ye as his undertaking.Huang Zhen neo-confucianism thought is embodied in the characteristics of its promoting Confucius,showing a strong tendency to return to qin dao.He advocated plain,the heavy practice,emphasize to Confucius of right and wrong is wrong.Huang Zhenli monarch zhuang zi,Taoism,Buddhism and zen,in order to maintain the Confucian orthodoxy.Huang Zhen attaches great importance to the realistic practical against the empty talk about imaginary theory,promote the secularization and popularization of science.Huang Zhen Confucian classics,mainly reflects in:in terms of yi-ology,the Huang Zhen for yi yi and image-number these two schools,promoting philosophical connotation,doubt shao yung's yi-ology.He thinks highly of cheng and zhu xi yi said,but said to the two people easy to some of the views have to be corrected.In the book of history science,Huang Zhen praised both Cai Shen "biography of book collection and advantages,as well as the shortcomings of the new amendments.Learned in the book of songs,Huang Zhen in history of the formation of the"preface",waste problem,claims it is,not its not,both forced analogy of the"preface" are pointed out,and against all the waste,"preface" hold ChiPingZhiLun on this question.In terms of "the ritual" learn,Huang Zhen there is praise for "rites" fall.It is the "rites" praise,is that many of the "rites" in the source of content is neo-confucianism thought,also Huang Zhen in science view to explain "rites" of the scriptures.It's the "rites" disgraced,is that many of the "rites" in the content of the han dynasty.Learning ways,in the spring and autumn annals Huang Zhen emphatically elucidates the Confucius's sense of honor in the spring and autumn annals,especially the statue of the king of above aspects.But Huang Zhen against the later scholars has received notice said that the spring and autumn annals,in opposition to the spring and autumn annals "how's sense of honor" forced analogy.Huang Zhen also deals with the problem of the spring and autumn annals calendar,against that week,is in the summer of claims.Huang Zhen also compares the three preach the similarities and differences of the spring and autumn annals,elucidating the respective characteristics of three pass.Huang Zhen in xiao jing "learning to reconcile the basis of this,this,ChiPingZhiLun.In the analects of Confucius,emphasizes Huang Zhen simply for elucidating the argumentation of "the analects".The theory of "the analects",the main theory of poets in annotation of the analects of Confucius,but also put forward his original ideas on the analects of Confucius.Huang Zhen in"Mencius" learning promoting Meng Zi,for "Mencius" the book focuses on interpreting,the correction of zhu xi's "Mencius" note's point of view,and with the idea of "Mencius" in "right" to put forward their own views.Neo-Confucianism is a product of evolution development,Confucianism is the philosophy of Confucian classics;The Confucian classics is the carrier of neo-confucianism in this paper,the principles,Confucian classics to express their views.Huang Zhen in Confucian classics as the carrier to develop its ideology,the Huang Zhen neo-confucianism and classics presents a cozy and inseparable relationship.Huang Zhen by Confucian classics of physical principles of exposition,and neo-confucianism has promoted the further interpretation of Confucian classics. |
PDF Full Text Request