| The topic of distributive justice has long been central to discussions of social justice,and research into social distributive justice can aid in national development.The author primarily uses Marx’s critique of Lassallee’s incorrect understanding of distributive justice in the Critique of the Gotha Programme as a jumping off point to examine Marx’s concept of distributive justice in depth.In fact,while Marx did not provide a strict and precise formulation of the concept and content of "distributive justice," his understanding of "distribution" in different historical stages,such as bourgeois and communist societies,provides adequate reference for China’s income distribution reform and other related issues.Before studying the idea of distributive justice in Marx’s Critique of the Gotha Programme,the author firstly explains the background of the topic,the purpose and significance of the topic,the current situation and development trend of domestic and foreign research,and the innovation and difficulties of the paper.Secondly,the author also discusses the concepts related to justice and distributive justice in Marx’s idea of distributive justice,and defines the connotation of distributive justice clearly,because clarifying these issues is not only the logical starting point for exploring the ideological and theoretical system of distributive justice and the real problems,but also the prerequisite basis for solving the ideological difficulties in distributive justice.In addition,in writing the second part of the content,the author also elaborates the relationship between justice and distributive justice,discusses that justice exists in all social activities,while distributive justice is based on the product of production relations and social division of labor,and provides theoretical support for the next part of the content through the detailed explanation of this part.The author then focuses on the origin and logical thinking of Marx’s idea of justice,using Marx’s textual works as a foundation to clarify the progression of Marx’s view of justice,concluding that the creation of the text from the Rheinische Zeitung to the German Ideology runs through the process of the germination and establishment of Marx’s theory of equality.Finally,the author examines how Marx launched a full criticism of Lassalleism in the criticism of the Gotha Programme,making scientific predictions about the future status of equality in society,indicating the maturity of Marx’s perspective of equality.The author then goes over the history of the Critique of the Gotha Programme and Marx’s criticism of Lassalle’s and the Gotha Programme.The author then expands on the context of the Critique of the Gotha Programme and Marx’s criticism of Lassalle’s and the Lassalleans’ erroneous view of distributive justice,arguing that while Lassalle recognized the flaws of the capitalist distribution model,his proposals of "uncompromising labor income," "the iron law of wages," and "the iron law of wages.The "iron law of wages," "distributive determinism," "production cooperatives," and other incorrect beliefs are just mechanical duplicates of the classical school of distributive philosophy that did not mix with the actual situation at the time.Marx’s harsh condemnation of it Marx’s sharp criticism of them not only defended the interests and dignity of the proletariat,but also laid out a scientific plan for the concept of distributive justice in communist society,and thus the idea of distributive justice elaborated by him is crucial for its realization.Finally,this paper is based on combining China’s contemporary distribution system with Marx’s theory of distributive justice,examining the academic value of Marx’s idea of distributive justice from both theoretical and practical perspectives,as well as the scientific guidance significance for China’s distribution system. |