Research On Master Yinguang's Thought Of Detecting Objects

In the changing culture in modern China,giant earthquakes and landslides,moral decay,the heart sink drowned,in the face of Confucianism and Buddhism,Master Yinguang thought that Confucianism and Buddhism are not exclusive,depends on buddhist causality theory to interpret the Confucian thought,put forward to treat habits,can be broken to ignorance,show one’s real conscience,in order to realize the purpose of the human world.This paper is divided into three chapters to discuss.The first chapter mainly from two dimensions of Confucianism and Buddhism interpretation depends,first of all by the Confucianism from the perspective of the pre-qin Confucianism,Confucian classics of Han and Tang dynasties,neo-confucianism and Lu Wang Heartstudying depends four aspects during the mind theory analysis Gewu,the second to the Ming dynasty from the perspective of buddhist monk Hanshan and Ouyi thought of Gewu has carried on the simple,Master Yinguang open to different ideas,Master Yinguang took Karma as the outline,well versed in Confucianism and Buddhism on the basis of standard,mainly from the perspective of the Karma governing the worldly law and the extraternal law,explaining that,no matter from the perspective of Confucianism or Buddhism,since all the dharma is inseparable from the Karma,we should Gewu on the basis of acknowledging and respecting the Karma.The second chapter,there is wisdom in the manifestation of the governance of bad habits.Master Yinguang believes that things are the bad habits contained in the past generations.The bad habits not only affect the present world,but also constantly flow the cycle of samsara,habits hinder practice,therefore it’s the key to treat bad habit,with Cheng Ming and brightening morality as the way.The third chapter get rid of ignorance to return to the original Buddha nature,because of the root is ignorance,made the karma to habits in rotary,in order to remove the ignorance of the essential meaning of the heart return to original,renouncing ignorance not only from the zen,sees and is willing to pay attention to the pure land of faith,perceiving this life and death,this is by physically into the path of practices,so zen net must be double major,finally,the purport of practice in Pure Land is that the key to practice in Pure Land lies in faith and willingness to recite the Buddha.To sum up,it shows that Master Yin-guang’s Ge-wu thought takes Karma as the key sect and carries out the buddhist treatment of the Confucian Ge-wu thought,which is the embodiment of his buddhist integrated Confucianism,and finally enters into the pure land practice of believing,wishing and chanting Buddhism,so as to achieve the goal of saving the world and the people.