| As the pioneer of Late-Qing Dynasty and the Republic of China,Zhang Taiyan's philosophical thought was endlessly debated in the academic communities because of its hardship.In his works,Qi Wu Lun Shi has attracted the attention of the academic communities because of its broadest scope and the deepest thoughts.Even so,they still pay little attention to the text difference between the initial and final versions and the resulting changes in the thought of Zhang Taiyan.Started from this point of view,this study combed and summarized the text changes of the initial and final versions and analyzed the ideological differences between the two versions.Based on the ideological background of the two versions,the differences between the two versions are the result of his grasp of the relationship between the three religions at different times.In other words:from Pu Xue to Yogacara,and then digesting and processing Yogacara through Zhuangzi,and then using Confucianism to transform Zhuangzi.As far as the ideological framework,he has always adhered to the value of "Not relying on others" and changed from an epistemological framework to an ontology-based framework.At the level of ideological principles,the "Ti"(?)has changed from negative to positive.Negativity is mainly reflected in his interpretation in the initial version with"Sunyata" and "Karma".The affirmation is mainly reflected in that he added the parts of "Seed" and "Suchness" in the final version,to affirm the transcendental value and positive role of Noumenon.At the level of value standpoint,the "Xiang"(?)has changed from critical to constructive.Criticism mainly revolves around the Chapter Four,which aims to criticize all kinds of western thoughts and "progressive" thoughts,which is embodied in"Anutpanna".Constructiveness mainly revolves around the final version of Chapter Seven.The purpose is to reconstruct and revitalize Chinese traditional culture and turn it into "Metempsychosis". |
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