| Shao Changheng(1637-1704),a native of Heng,whose name was Zixiang,was named Qingmenshan,and his nickname was Yiwo,who was born in Piling(now Changzhou,Jiangsu).Shao Changheng is one of the representative figures of the commoner writers in the early Qing Dynasty.Song Nao believes that Shao Changheng is a great man who can stand with Hou Fangyu and Wei Xi.Wang Wan said that Shao Changheng’s "article resembles Liu Zihou,and his character resembles Lu Luwang".And Shen Deqian also thinks that Shao Changheng’s "Ancient prose and Hou Chaozong and Wei Shuzi are very famous.The poems are frustrated,and they pursue the Tang Dynasty.”It is precisely because Shao Changheng was a pivotal figure in the literary world of the early Qing Dynasty,the previous related research naturally focused on his literary achievements,while other aspects were relatively weak.For example,in his life research,there are not only major omissions,but also many controversies.The Yuzhang(Nanchang)trip in the eleventh year of Kangxi(1672)was an important activity of Shao Changheng’s middle age,but the academic circles have not paid attention to it for a long time.Whether Shao Changheng participates in the Kangxi erudite ci test is a long-standing issue in academic circles,and mainstream views tend to be affirmative.Based on historical materials such as Shao Changheng’s Complete Works of Shao Zixiang,Wei Xi’s Collected Works of Wei Shuzi,Chen Yuzhang’s Collected Works of Xuewentang,and Shi Runzhang’s Collected Works of Xueyutang,Qin Ying’s Records of Jiwei Ci Kelu,and the Records of Bailu Academy According to the record,it can be confirmed that Shao Changheng’s trip to Nanchang was at the invitation of the prefect of Nankang Liao Wenying.In addition to visiting Lushan,Shao Changheng also participated in the Hengwen theory activities hosted by Liao Wenying;at the same time,it can be determined that Shao Changheng did not participate in the Kangxi erudition.Hong Ci Section.The dismissal of the memorial case,the hopelessness of the imperial examination,and the fall of the family have had a profound impact on Shao Changheng.In the early days,Shao Changheng,who was determined to fame and fame,became a commoner and began to fall in love with the joy of landscape and pastoralism,and his commoner mentality gradually deepened.In the 23rd year of Kangxi,Shao Changheng was given a chance to participate in the Shuntian Township Examination,but he eventually returned home unfailingly.After that,although Shao Changheng still regretted not being able to be among the scholar-officials,he finally established the life goal of enduring old age with commoner clothes and seeking immortality with standing words.Shao Changheng’s literary creation reveals the darkness of society quite profoundly,and this point has been recognized by the academic circles.However,the theory of Qiangu currency,which can better embody his high level of practical thinking and family and country sentiments,has been ignored for a long time.Shao Changheng"Although he lies in a cave,he will still be the responsibility of the world.”Although he died as a commoner,he always had the ambition to be practical.Shao Changheng cares about current affairs and is good at thinking.He has put forward unique and profound insights into many issues such as society,economy,politics,and military.People’s livelihood and social suffering are the focus of his attention and thinking.The works that most directly reflect Shao Changheng’s economic propositions are the several trial essays in volume sixteen of his "Drafts of Qingmen".This is the main way he pays attention to current affairs and expounds his own ideas as a commoner.Even though Shao Changheng had been in and out of the shogunate of local officials such as Wang Zehong and Song Nao,when he described his experience at that time,he mostly focused on singing and singing.There is very little content related to social,people’s livelihood and political issues,so when Shao Changheng was not too involved in the handling of specific administrative affairs as a guest,he was more of a kind of"literary friends" relationship.Among the fifteen articles on current affairs and policies included in Volume 16 of the "Drafts of Qingmen",there are five articles related to economic and people’s livelihood issues,accounting for one-third,which shows that Shao Changheng paid attention to the issue of money and money at that time.High.This article adopts the perspective of the intersection of economic history and literary history,systematically combs the main content,formation background and theoretical characteristics of Shao Changheng’s Qiangu Finance Theory and reveals the academic and literary history value of his Qiangu Finance Theory.This is what Shao Changheng must pay attention to in his research.Focus.Only by understanding Shao’s theory of money and money can we further understand the depth and strength of Shao Changheng’s poems reflecting reality.His exposition on "Wu popular is extravagant but people are really poor" is more comprehensive and profound than the popular ideas of predecessors and contemporaries.The essence of this statement is to point out the vicious circle of people’s livelihood caused by the interaction of Wu’s riches,vulgar luxury and the poor.By reading Shao Changheng’s "Wu Shiyin" and "Preface to the Constitutional Party’s Public Life",the following conclusions can be drawn:"Wu Shiyin" vividly reveals the "Preface to the Constitutional Party’s Public Life" in an expansive and descriptive way.The profound connotation of "the vulgar and the poor".Therefore,the description of the social crisis in "Wu Xiyin" has reached an unprecedented depth.In a nutshell,Shao Changheng’s economic concepts and literary creations complement each other and achieve each other,reflecting the social background and theoretical motivation of commoner literary innovation during the Qingshunkang period.In general,this article studies Shao Changheng’s theory of money and money from the perspective of the intersection of economic history and literary history and attempts to reveal the unique style of the study of Commonwealth in the early Qing Dynasty and the unique driving force for the development of Commonwealth literature. |
