| The method of the Book of Changes made the Book of Changes complete the transition from "skill" to "learning".In the silk book "yao",Confucius made a thorough discussion on the development of the book of changes.the Book of Changes experienced the development process of the change of witchcraft to history and then to the gentleman.Book of Changes,the silk book "wants" said:Book of Changes",I wish you divination later Confucius’ attitude is to emphasize morality and take over,while affirming morality and righteousness,he does not completely deny divination for the history of witchcraft.For the change of witchcraft,Confucius thought that he only knew to pray for gods,but lacked the autonomy of human beings.However,the sense of human being can be sensed has been absorbed.From the perspective of Confucius’ interpretation of other classic cases,virtue is mostly ethical,but in a state of "covering the sky without knowing people",it fails to rise to the level of heaven.And through the absorption of the concept of witchcraft,it is free from such a state.For the change of history,Confucius thought that he only learned the "trend of pray"by "number",that is,the natural day.But ignored the role of human in the world.But Confucius of "number" still explains its rationality under the "three talents"perspective.Therefore,Confucius absorbed some ideas of the change of witchcraft history,connected the morality of man with the popularity of heaven,thus getting rid of the limitation of "covering people without knowing the sky",and opening up a new horizon of heaven and earth.The Book of Changes a Book of divination,but it is rich in meaning.The spirit of virtue is the connotation of the ancient book of changes.It can be found from the arrangement of the order of divination and the divination of the ancient scriptures.From the perspective of hermeneutics,the object of interpretation is the ancient book of changes,which contains the spirit of morality and meaning,and the subject of interpretation also has the experience of interpreting classics by virtue,which is called"pre knowledge".Thus,it is possible for the Book of Changes complete the transformation from "skill" to "learning".For the interpretation of book of changes,the author does not emphasize the moral spirit simply,but starts with the words in book of changes,and gives it new meaning of occurrence from the perspective of morality and meaning.the Book of Changes no longer a tool book for divination,but a book full of the author’s moral spirit,the legacy of the first king,and the religious works."Virtue" is the core thought of silk book the Book of Changes,which has profound ideological connotation and theoretical significance.However,it was long before Confucius that the divination results were explained by virtue.In the Guoyu and Zuozhuan,there is a tendency to take advantage of the good and evil things by virtue of human beings.This is the result of the continuous development of human self-meaning.It is a certain undertaking to interpret the Book of Changes by virtue.However,the predecessors have not been able to systematically interpret the book of changes as a Book of morality and righteousness.It can not be as if to give "moral meaning" a kind of explanation of the transfixion of the form and the bottom,to the height of "one person becomes virtue".The virtue in silk book the Book of ChangesZhuan is also embodied as a kind of "benevolence",which is contained in the book of changes when it was written.In the silk book the Book of ChangesZhuan,morality and righteousness show a clear "Shangzhong" characteristic,which is a kind of soft and impartial wisdom.Avoiding suffering and pursuing happiness is the common pursuit of all mankind at any time.Divination is closely related to this human goal.So how to complete the transformation of the concept of good and evil by the book of changes becomes particularly important.the Book of ChangesZhuan,based on the abstract concepts of yin and Yang,regards the heaven and earth as an organic life.At this time,the auspicious and evil are not only human,but also the heaven and earth.Heaven is not only the natural day in the perspective of historians,but also the one in which people participate in it.A gentleman should first cultivate the morality of man to keep with the virtue of heaven,fear to the end,and the middle way.Thus,it can change the maintenance of divination for people’s spiritual life and complete the comprehensive replacement of witchcraft history and culture. |
