| The Han silk manuscript Yi Zhuan from Mawangdui arouse attentions in the academic circle and hence turn out to be a hot topic from it was discovered. Because the new cultural heritage such as Guodian slip-texts and bamboo-slips texts acquired by the Shanghai Museum after they appeared sale in Hong Kong antiquities market appear, the research of Chinese Manuscript became to a hot part of the research of Yi. Just as the introduction of a new theory or method can give a tremendous boost to scholarship, the discovery of new materials almost inevitably spurs rapid development. In recent years,large quantities of ancient bamboo and silk texts and other written materials, reflecting the personal lives, society, ideas, and culture of their period, have been unearthed, providing fresh fodder for the development of research in paleography, philology. and on a wide range of topics in Chinese intellectual, cultural, political, economic, and military and other types of history. Research and analysis of these new materials allows the resolution of historical questions that had been left hanging--or at least points new directions At the same time, it forces us to reconsider other issues,and raises new problems. I discuss with my teacher Mr.Meng, and decide to commence with the their explanation toward teenager of the popularly-quoted Zhouyi including popularly-quoted Yi Zhuan and Han silk manuscript Yi Zhuan. The comparison passed both, the dint diagram gives for thought content and philosophy category, logic attribute...etc. of Han silk manuscript Yi Zhuan for more understanding and definition. It make us more accurate and clear in meaning understanding and comprehension Han silk manuscript Yi Zhuan thus.The thesis is divided into three parts mainly, chapter one is a comprehensive introduction about Han silk manuscript Yi Zhuan, beginning of article is the annotations of Han silk manuscript Yi Zhuan, I have enumerated several kinds of annotations which the academia approved and used, the situation which they form and develop, and the use of the annotations in my thesis. Secondly, stated the academic group's attribute with Han silk manuscript Yi Zhuan, the contents of journey time and each chapter among them, having enumerated the academia in the research results of these respects, and the academic argument of different achievements. Especially the content introduction about each chapter, I think research results that count mostly in the Chapter Xi-ci, one part of the Han silk manuscript Yi Zhuan Chapter Er-san-zi,Chapter Miao-he and Chapter Zhao-li,the article of three pieces that getting more complete and explaining method the original in style in content, the academia seems to fail to pay the same attention, so, my analysis about Han silk manuscript Yi Zhuan is mainly directed against these three chapters. In the following content, this is a detailed introduction to three kinds of explanations Yi method and some peculiar concepts appearing about Han silk manuscript Yi Zhuan The method explaining the Zhouyi include of Han silk manuscript Yi Zhuan is "Explain Yi with philosophy", "plain Yi with mathematics", "explain Yi in history", Correspond to the preceding content, the part about " explaining Yi in history " in the Han silk manuscript Yi Zhuan Content under study for action shortage admit, there are very few articles, so this is a focal point that I describe in the thesis. Through analyzing, I find a large amount of explaining in history the Zhouyi to appear the middle the Han silk manuscript Yi Zhuan though not it is totally directly tell by Confucius, but there are undoubted that these characters category belong to the thought of the Confucianists, some contents among them indicate Confucius uses the same method while explaining Zhouyi. There are important meanings for us to more overall understand the contrast about early Confucianism and Yi thought of the pre-Qin period.And the research of some peculiar categories of Han silk manuscript Yi Zhuan have very important function for us to confirm the Yi Zhuan's writing time, thought specialties, and its academic backgrounds, as space is limited, We will not talk more. In the place of the ending of this chapter, I think the Han silk manuscript Yi Zhuan should be earlier than the popularly-quoted Yi Zhuan on time. And the popularly-quoted Yi Zhuan is extremely on a lot of foundations of the works like Han silk manuscript Yi Zhuan probably, the official side puts in order, revised and finished by Han Dynasty, and from academic intension, it is Confucianism undoubtedly. The texts of "master says" in Han silk manuscript Yi Zhuan directly prove it true that Confucius had indeed taught Yi to his disciples and composed some parts of Yi Zhuan.The second part of the thesis is a subject part of the thesis, this paper analyzes in detail the interpretations to the remarks affiliated to the six lines of the hexagram by the two versions of popularly-quoted Yi Zhuan, a chapter in the Commentaries on Yi, argues the similarities and dissimilarities between the two versions, and exposes the connections between the two versions of Yi Zhuan, the Commentaries on Yi. On the choice of the content, because the Han silk manuscript Yi Zhuan and popularly-quoted Yi Zhuan are all relatively close in such aspects as characters and intension, and the academia has some very ripe judgment, so the author has not listed the Han silk manuscript Yi Zhuan in the planning that is studied. Because there are a large number of words of lacking partly in the beginning the chapter Yao, explain that see one up to the present that " decline spreading " in several places presented in the middle, its describe mainly Confucius research, the research and the application about Yi and divination and Confucius' understanding about the divination of following part. It has not involved the explanation to diction of divinatory symbol and Line in the Eight Diagrams, so the thesis just quotes Confucius' speech, has not made further analysis on the chapter Yao either. My analysis is mainly directed against chapter Er-san-zi, chapter Zhong, chapter Miao-he and chapter Zhao-li. According to the contents of these four articles, the content of chapter Yao is mainly a explanation about the Hexagram Qian and Hexagram kun. Chapter Er-san-zi have more than ten other to explain the other Hexagram while explaining the Hexagram Qian and Hexagram kun. The content of chapter Miao-he and chapter Zhao-li have not any explanation of Hexagram Qian and Hexagram kun besides one place. Consider the difference in explaining and studying, the thought and it form times between each chapter of The Han silk manuscript Yi Zhuan, so I have divided 3 parts into chapter this of thesis according to The Han silk manuscript Yi Zhuan. First part is chapter Er-san-zi and chapter Zhong, in the writing of this part, we break the present chapter, concentrate the content of Hexagram Qian and Hexagram kun together and make a analysis of globalist and study. We holds that The Han silk manuscript Yi Zhuan came into being earlier than the popularly-quoted Yi Zhuan, It is edited and taken shape successively the Yi Zhuan, it is the getting more difficult very in us to conclude those of the getting earlier most characters when appear. When The Han silk manuscript Yi Zhuan is copied during the early years of Han Dynasty, the popularly-quoted Yi Zhuan has not been finished yet, its time to finish finally is very late. for the age and culture reflected by the former have deeper correlation with divination and witchcraft. While the latter deleted and changed some important contents concerning divination and witchcraft, The systematicness and the thought of king dao in the content that explain Zhouyi have been strengthened greatly. On the whole, The Han silk manuscript Yi Zhuan explains that "Yi" to pay attention to the reason, the popularly-quoted Yi Zhuan explains that "Yi" to value the position, the two kinds of Yi Zhuan present two different features and manifest different ages and cultures. Second part Expound the fact especially chapter Miao-he and chapter Zhao-li, through analysis of us, Except to put forward own view about how to use history method explain Yi, we expound relation of the chapter Miao-he and the chapter Zhao-li thus both of them are still two independent textual units by now. Certainly, we do not get rid of and have a close connection between the two articles, we know Confucius teaches students in accordance with their aptitude, he have different education ways and educational content to different disciples, so it always have a lot of records just like as "Inquire philosophy" and "inquire politics", what the chapter Miao-he and chapter Zhao-li write down is all that Confucius uses the language of Zhouyi to explain the doubt about politics. I think the possibility of a kind of reality lies in these two articles belong to the unified school of the Confucianists, just have priority at time , it come from Confucius, spread in a group of disciples, so in documenting the course, two articles are collected one place by the persons who document later on. The sign of number of words among them is for indicating these two articles belong to the same school. And In addition , the first part concerning the texts of "master says" in chapter Miao-he directly prove it true that Confucius had indeed taught Yi to his disciples and composed some parts of Yi Zhuan with his students, the second part concerning the texts of chapter Miao-he is talked by some later-generation masters of the Confucian Classics This indicate chapter Miao-he was just at the process of being tentatively compiled thus prove its time to form is later.In the third part of the paper, the author mainly discussed the relationship between the Han silk manuscript Yizhuan and the West Han Yi Learning and how do we cognize the relationship between the existent and excavated literature. The author thinks that the unearthed materials covered with dust for underground and had never been bowdleried seem to be more precious. But, the existent literatures soak through painstaking effort and viewpoint of innumerable masters of Yi-ology and equally have the indelible value. Especially, with the Confucian Classics Studies of China thousand years, the unearthed literatures can only be as the circumstantial evidence, but can't comletely replace the books of handed down from ancient times. The author thinks that the silk manuscript Yizhuan recorded many Yi-ology of Confucianism previous Han dynasty by his studying. For this reason, it will be very precious for our researching the relation between the Confucianism and Yi-ology. In the eyes of the history, the silk manuscript Yizhuan should also belong to a part of West Han Yi Learning. Before the silk version was excavated, the West Han Yi Learning almost completely lost. But the emergence of silk manuscript Yizhuan developped a way with big golden light in the Han Yi Learning for us. By analyzing, the author thinks that the silk manuscript Yizhuan organic and perfect displays both the'contemporary connotations' which acclimates the change of Tiandi and observes the movement of Yinyang and transcends the divination by virtue to attain the blessing and luckiness and the'ancient connotations'which equally embodies the Han scholars'general cosmological concern and ultimate humanistic concern in the highly philosophicalized heaven-human theory that establishing the Dao of people according as the Dao of heaven of the west Han Yi-ology. It is exactly also the place of the biggest value. |
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