| After the Silk Manuscript of the book of changes was unearthed,scholars paid more attention to the textual Research,edition emendation,Text Annotation textual,research of historical facts and the explanation of thought,which provided rich resources for people to re-examine the confucianization of the book of changes and Confucius’ s thought of the book of changes.Silk Book Yi Zhuan is not only a supplement to the popular book Yi Zhuan,but also an extension of the theoretical framework of Yi Studies.Silk Book Yi Zhuan contains rich moral concepts of Heaven and man,which is closely related to Confucian ethics.The Outlook on morality and righteousness is one of the core ideas of Confucianism,and Confucius tried to change the book of changes from a "book of Divination" to a "book of Morality and righteousness" His Thought of "Morality and righteousness" was developed from the following aspects: In the method of divination,he advocated "Praise Virtue and take advantage of righteousness",which promoted the transformation of divination method to the moral direction;He advocated "observing the virtue and righteousness","observing the virtue and righteousness","observing the benevolence and righteousness and seeking good fortune",and highlighted the subjectivity of the occupier and the occupier "Praise" and "number" are simply regarded as one of the ways for people to achieve moral self-cultivation,and the position of "virtue" is placed in the highest position at the individual level,thus showing a kind of destiny view of advocating moral behavior;As Confucius said,"in Guangde,an adult,he teaches the people." The practice of divination led to the Confucian scholar’s personality,from the realm of personal morality to the politics of Kingcraft In political operation,the two pieces of the Silk Manuscript Yi Zhuan,Miao he and Zhao Li,have interpreted the hexagrams of Yi Zhuan in relation to some specific governance problems by means of questions This paper explains the position of the monarch and his subjects,the virtue of the newspaper and the Le Nghia,and puts the monarch first and his subjects second.The monarch and his subjects have both the obligation to reciprocate and the responsibility to support each other Therefore,it completes the reasonable and moral explanation of the political system,and in the relationship between Heaven and man,the Silk Manuscript of the book of changes passes through the "gate of good and evil","a few of which move very little,and the prescient of good and evil also shows the circulation of "loss" and "benefit" to the ethics of Heaven and man.From the demonstration,people are required to stick to morality,grasp the opportunity and conform to the heart of Heaven and Earth And clearly aware that the principle of profit and loss and the principle of Yin and Yang will transform each other,resulting in the transfer of good and bad fortune,which leads to the General Plan of self-cultivation and governance of the country,which requires that those who are rulers should not only place themselves in the right position,but also "respect the heaven and the public" and conform to the changes of the seasons,therefore,there is no disaster in heaven and earth,and people’s lives are not harmed.The rationality of the thought of "Heaven and man are in harmony with their virtue" is demonstrated from the four aspects of "heaven,Earth,man and monarch".Taking the above theories as the starting point,this paper makes a unified exposition of the moral and moral concepts of the Silk Manuscript Yi Zhuan from the aspects of its ideological origin,conceptual structure,political practice,moral ethics,and the relationship between Heaven and Man In order to demonstrate the integrity and originality of the formation of the moral and justice view in Yi Zhuan copied on silk,this paper compares the two books. |
