The Yi-ology Of Confucius In The Silk Manuscript Of Yi Zhuan

This dissertation mainly discuss the true face of "The Yi-ology of Confucius" from the silk manuscript of Yi Zhuan(Commentaries on the Text of the Book of Change). From the view of literature records, Confucius prefer Yi in his old age, and make a study of Yi.. A key problem about " The Yi-ology of Confucius " is the relationship between Confucius and the book of changes, before Ou Yangxiu, the prevalent view is that Confucius prefer Yi in his old age, and wrote Yizhuan. But since Ou Yangxiu cast doubt on those viewpoints, later scholars are more affected by this point of view, they think Confucius not the author of Yizhuan, or Confucius only write a part of it, it is a summary of his disciples. From this, many scholars think that the Confucius speeches of Yi spread in the handed down literature is fabricated by people. This Trend of Suspicion for Ancient History are more serious in modern times. Until 1973, the mawangdui silk manuscript unearthed, offered new material for "The Yi-ology of Confucius", make us recognized the truth of "The Yi-ology of Confucius".This dissertation discusses "The Yi-ology of Confucius" based on literature analysis of the silk manuscript of Yi Zhuan. First of all, Confucius in the process of cognition for the wizard-historian's Yi, put the virtue introduced into Yi, observing virtue, used the virtue to explain Yi. Directed the mysterious wizard-historian's Yi to rationalism. This changed the interpretation of the Yi.In the second part, starting with Yin and Yang, the dissertation studies the construction of combined virtue of heaven and man in the Yi with Confucius establish. It is the grasp of the concept of yin and Yang, make the Yi not only a book of divination, but also a book of philosophy that can symbolize the universe, and through the field people, make the divinatory symbol Yao s symbol system become one very large community.At last, this dissertation discusses Confucius study Yi finally points to the way of humans, that is what the Confucian valued self-cultivation and moral education. People need to constantly improve their virtue, and make it perfect, meanwhile we need Let the virtue affect everyone, accomplished the purpose of regulate the affairs of the state as they get to the gentleman personality...