For the first time,the political report of the Seventeenth National Congress of the Communist Party of China clearly proposed "building ecological civilization",which is of great significance to the construction of contemporary ecological aesthetics in my country.As human beings pay more and more attention to ecological civilization,ecological aesthetics has gradually developed into a branch of aesthetics.Plants can not only provide material energy for human survival,but also become a carrier of human emotions and thoughts.Chinese "tea" culture covers a history of more than 1,800 years,involving politics,economy,culture and other fields,and has become an important part of people’s lives.From the perspective of ecological aesthetics,Chinese "tea" culture analyzes the natural material attributes of "tea" as a carrier,and integrates it with art works,history,and folklore to understand people’s aesthetic views,personality ideals and social culture,and further explore Ecological aesthetic value in plant culture.Using a large number of Western ecological aesthetics theories and knowledge of traditional Chinese culture,it specifically analyzes the ecological aesthetics meaning of Chinese "tea" culture from many fields such as literature and art,folk customs,and gardening,systematically sorted out the "tea" culture,and established "tea" culture."Poetic dwelling" spiritual homeland,establish a healthy and progressive ecological aesthetics.People recognize the richness of "tea" in traditional culture,its aestheticization in daily life,and its spiritual integration with people,embodying the harmony of culture presented by the collection of natural,social,and spiritual activities,and embodying China" "Tea" culture promotes social construction.Using literature research methods and field research methods,consulting books and documents related to ecological aesthetics,going to the place of origin of tea to conduct field investigations,and using relevant theories to study China’s "tea" culture from the perspective of ecological aesthetics.The first chapter reveals the ecological aesthetic value of "tea" culture based on the development of "tea" culture."Tea" culture is an intermediary culture that perfectly combines material culture and spiritual culture."Tea",as a substance,has many external forms,its colors become colorful,and its taste,color and fragrance each have its own unique features,forming an extremely rich and colorful material culture.Therefore,"tea" can bring people’s aesthetic pleasure in many senses such as vision and smell,and achieve pleasing mouth and eyes in the enjoyment of physiological senses and emotional pleasure,forming its own unique ecological aesthetic value."Tea" not only has material and ecological value,but also has spiritual connotation.People sublimate the sensual pleasure to the spirit and move to the inner soul,so as to achieve the joy of the heart,and enter the spiritual realm of pure and ethereal mind.The second chapter discusses in detail the expression forms of the ecological beauty of "tea" culture,mainly from literary works such as poetry,poetry,traditional paintings and arts and crafts,and folk culture such as tea songs and tea dances.The third chapter explores the ecological aesthetic meaning of "tea" culture."Tea"not only has material cultural colors,but also has spiritual connotations."In,become a symbol of spiritual connotation.People use "tea" to take a look at their aesthetics,associate their character with "tea",and use "tea" as the carrier of their inner emotions.Through "intellectual understanding of the essence",they also complete the natural aesthetic experience.In order to pursue the true self.At the same time,one can observe life while watching and savoring "tea".The form and temperament of "tea" attracts people,making people use "tea" as a carrier of emotions and thoughts,and transfer their feelings to The body of "tea" realizes the identity of "tea".In addition,we further combine the aesthetic emotion and the realm of Zen enlightenment in the Zen realm.The beauty of tea,Zen and realm are integrated into one,so that the heart can reach harmony,naturalness,emptiness,and silence,until the realm of Zen "tea" blindly.The fourth chapter,through the practice of ecological aesthetics,reveals that today when the spiritual ecology is out of balance,we must use "tea" as the main body to teach people’s ideology,expressing adherence to ecological harmony,based on nature,and adherence to our spiritual world.value orientation.More should use the ecological aesthetics of "tea" to beautify contemporary life and realize poetic habitation.Although today’s "tea" culture has undergone tremendous changes due to the development of the real society,with the changes of the times,the changes of the social environment and the updating of ideological concepts,it is constantly sublating,adjusting and developing itself. |