| Song Yingxing was a famous thinker and scientist in the Ming Dynasty in China.Song Yingxing ’ s indigenous “ Tiangong Kaiwu” recorded the advanced agricultural and handicraft production technology and its achievements at that time.Together with Song Yingxing ’ s two natural philosophy books,“Tan Tian ” and “ Lun Qi”,Song Yingxing ’ s view of nature was fully reflected.This paper mainly makes a further analysis of Song Yingxing’ s natives and makes an in-depth interpretation of Song Yingxing’ s natural view.In the first chapter of this paper,the research data of Song Yingxing ’s view of nature are sorted out,and the purpose of this paper is to explain Song Yingxing ’s view of nature,reflect on the contemporary value of Song Yingxing ’s view of nature,and make reference for the construction of ecological civilization and the construction of an environment-friendly society.In the second chapter of this paper,the formation background of Song Yingxing ’ s view of nature through detailed economic,cultural and social aspects.This explains why Song Yingxing ’ s view of nature formed.In the three or four chapters of this paper,according to Song Yingxing ’ s works and the literature of his ideological research,this paper divides Song Yingxing ’ s view of nature into two dimensions : the elements of nature and its operation law and the relationship between man and nature.First of all,the elements of nature and their laws of operation are summarized as the view of nature that “the world is full of Qi”;this view holds that the basic element that constitutes everything between heaven and earth is “Qi ”,which is the physical entity of the world to illustrate the materiality of the world.The monism of “Qi ”was developed by Zhang Zai in the Song Dynasty on the basis of the theory of “Yuan Qi” in the Han and Tang Dynasties.Wang Yanxiang,Song Yingxing and Wang Fuzhi made different expressions of this view.Song Yingxing inherited and developed the materialism philosophy tradition of “Qi ”monism.Put forward his own “the world is full of “Qi”thought,enrich and develop “Qi” monism materialism.The natural view of“the world is full of “Qi”includes “Qi-based” and “Two Qi and Five Elements”,which is discussed completely.Secondly,the relationship between man and nature is summarized as“Man-made wealth”view of nature;in Song Yingxing ’ s view,“ nature” is the foundation and the basic condition for human survival and development.However,only “ nature ” cannot output the survival and development information needed by human beings,and ultimately depends on “ labor ” or human own practice to turn “ nature” into wealth that can be used by people.In the comparison of “ nature ” and “ labor ”,Song Yingxing paid more attention to the practical role of human beings in the relationship between man and nature.The premise of Song Yingxing ’ s view of nature is respecting nature.Nature is the nature.Only with the existence of nature can human beings survive and develop,and the fundamental value of nature to human survival and development is affirmed.The attitude towards natural resources is embodied in two aspects.One is the degree of demand,and the other is recycling.To show its respect for “ nature”.In the fifth chapter,this paper discusses the contemporary enlightenment of the correct view of Song Yingxing ’ s natural view,which is divided into the historical evaluation and contemporary value of Song Yingxing ’ s natural view.Dialectical view of Song Yingxing ’s view of nature is conducive to the study and reflection of Song Yingxing ’s view of nature.The historical evaluation of Song Yingxing’s view of nature has both historical progress and historical limitations.Song Yingxing’s views on nature,such as opposing feudal superstition,advocating saving resources,affirming human beings and respecting nature,bear the imprint of Chinese excellent traditional culture.In the contemporary value of Song Yingxing’s view of nature,the part of the relationship between man and nature in Song Yingxing’ s view of nature is analyzed and utilized to make suggestions for solving the modern ecological crisis and contribute to the strength of Chinese excellent traditional culture.At the same time,it also provides theoretical support for resolutely combating the distortion of Chinese excellent traditional culture caused by historical nihilism,and effectively promotes the inheritance and development of Chinese excellent traditional culture. |