Shaping And Dissemination: A Memorial Study Of Yingshi Chen (1924-1937)

In 1924,Huzhou travel Shanghai countrymen organization Huzhu club in Chen Guofu city,pan gongzhan,the initiative of Dai Jitao and others in the community began to hold a regular ancestor Chen ying-shih memorial activities.After Chen ying-shih's death in 1925,in order to inherit the political heritage of Chen ying-shih,for the Kuomintang " party system",with Chiang Kai-shek as the core of the Kuomintang leaders of Zhejiang consciously launched a large-scale Chen ying-shih memorial activities,Chen ying-shih memorial was included in the system of the KMT central sacrifice and memorial.From 1928 to 1932,with Chiang kai-shek's consolidation of the party's status and strengthening the process of individual centralization,is held everywhere in full swing all kinds of Chen ying-shih memorial and construction of memorial buildings,in the same period the Kuomintang gradually improved the news system,with " party media" as the main,all kinds of private publications supplemented by favorable conditions,Chen ying-shih was deliberately shaped to meet the political needs of the hero image.This paper studies the origin of Chen ying-shih memorial,the construction and dissemination of Chen ying-shih's image and the study of Chen ying-shih memorial space.The first chapter introduces the socio-political and cultural background of Chen ying-shih memorial,the second chapter discusses the process of shaping and spreading Chen ying-shih's image from the folk and official clues,and the third chapter investigates the relevant details of Chen ying-shih 's image communication process and the public 's social memory of Chen ying-shih's image from the perspective of Chen ying-shih memorial architecture.During the period of Nanjing national government,Chen ying-shih's commemoration was a national commemoration,which was called and presided over by the central Committee of the Kuomintang,followed by local party departments and coordinated by civil organizations.On the one hand,because the Kuomintang tried to achieve a monopoly on Chen ying-shih's revolutionary discourse,in the commemoration of the ordinary people excluded,further exacerbated the gap between the Kuomintang itself and the people,resulting in the commemoration of the Kuomintang only become self-talk;On the other hand,with the rise and fall of the status and political objectives of the organizers,Chen ying-shih memorial activities lack of continuity and inherent vitality.Therefore,when the 1937 anti-Japanese war broke out,the Kuomintang was too busy to take care of this matter,the memory of Chen ying-shih also gradually stopped and disappeared,the people for Chen ying-shih's memory,also just stay in part about Chen ying-shih memorial buildings.