Research On Human Subjectivity Under The Background Of Big Data

Subjectivity is one of the fundamental attributes of human being.It is the sum of the characteristics and properties,attributes and functions that are produced and expressed by human beings in the activities of recognizing and transforming the object.The exploration and pursuit of subjectivity is a continuous theme and clue throughout the development of philosophy for more than two thousand years.It is also a process in which the human spirit constantly pursues truth,goodness and beauty,expands freedom and realizes its own value.In the history of western thought,the thought of subjectivity sprouted in the heyday of ancient Greek culture.After the long silence of the Middle Ages,it revived again under the summons of Renaissance,and became the base and axis of modern philosophy.However,the "epistemological turn" of modern philosophy has developed the cognitive subjectivity of rationalism one-sidedly,and has been violently criticized and even completely dispelled by modern and contemporary philosophy,postmodern philosophy.These voices,"the dusk of subjectivity","the subject has died" and so on,were endless.The question is,if people are separated from the subjectivity,what will people be? The finiteness of human beings and the permanence of human values raise the highest question to philosophy: the subjectivity must be reconstructed!The reconstruction of subjectivity is facing more acute challenges under the background of big data.Big data technology not only enhances people’s subjectivity,but also causes new loss and dilemma for subjectivity.The tension between the two sides of technology and subjectivity becomes more and more difficult to balance under big data background.To get rid of the contemporary predicament of subjectivity and reshape the contemporary subjectivity,it is necessary to exert the dual functions of Marxist philosophy in explaining the world and changing the world.The way of thinking of Marxist philosophy of practice,starting from the reality of people,emphasizes that people are not only abstract "cognitive subjects",but firstly engaged in the practice of perceptual activities,people gain the essential strength and basic attributes of human beings in practice activities.Constructing an inalienable subjectivity and constantly demonstrating and enhancing human subjectivity in the world of life.This thesis is divided into five parts: the first chapter is the introduction,the significance of this topic,the status of research at domestic and abroad,the research methods,and the structure of the thesis.The second chapter is the discussion of subjectivity and its historical development.It analyzes the connotation of the related concepts such as subject and subjectivity,and combs the historical-logical process of the development of subjectivity from three stages: the awakening of subjectivity,the publicity of subjectivity and the twilight of subjectivity.It highlights the transcendence of Marxist subjective thought to the modern western subjective thought.The third chapter is the study of the promotion of human subjectivity under the background of big data.The realistic investigation of the development of subjectivity from the aspects of the improvement of human’s practical ability,cognitive ability and so on.The fourth chapter is the study of the plight of human subjectivity under the background of big data.From the two aspects of human subjectivity alienation and human subjectivity resolution,this thesis analyzes the realistic predicament faced by the development of human subjectivity in the big data era.The fifth chapter is the reconstruction of human subjectivity in big data era.According to the previous research,from the aspects of exploring the real subject in virtual practice,facing up to big data and data technology,perfecting the technology and system,this thesis puts forward some countermeasures to reshape the subjectivity of human beings in big data era,to promote the realization of the big data era of human subjectivity to the return of the people themselves.