Study On The Community Of Sense In Jacques·Rancière

“community of sense” is an important concept in the political aesthetic theory of French radical left theorist,Rancière.On the basis of inheriting the aesthetic revolutionary concept,Rancière’s aesthetic community theory is an aesthetic political paradigm with "distribution of sensible" as the core and internal equality as the essence.Rancière thinks there is fundamental "mismeasure" between the justice and usefulness,and formed its own unique political community based on this idea: he opposed to the community of consensus,advocates to establish the "dissensus community" with stimulating the "mistakes" in order to makes “no part” can be seen,which is an opportunity for perceptual experience to be reconstructed,it exists in the appearance of "theatre" world,than political community will be the same as aesthetic community.Rancière’s community of sense is a reinterpretation of Kant’s aesthetic concept.Aesthetic is neither the law of knowledge nor the law of desire,so the community of sense is an equal field.The original tension of aesthetic stimulates the fracture between feeling and meaning,and promotes the occurrence of dissensus.The presupposition of "common sense" guarantees the universal connection between dissensus,which is not an absolute heterogeneity but an undifferentiated kinship.Therefore,the community of sense is a collective force formed by the point of fracture.Affected by Schiller’s aesthetics,Rancière community of sense on the one hand,because of its different from the reality of order in the world and become self-disciplined field of aesthetic experience,on the other hand it as can be connected to the daily life of the heterogeneous perceptual power constantly disturbing the common body of practical perceptual pattern of distribution,and inspire the potential of the aesthetic revolution.The art under the "the aesthetic regime of the arts" is the same as community of sense,the inherent mute of language and picture disturbs the order of “poetic-or representative-regime of arts”,while its physical nature keeps its essence as the externalization of collective spirit,so that art has the political nature of participating in spatial distribution.Rancière think today’s ethical turn of political aesthetic as internal principles embodied in the person qualified as a community within the order of consensus,as external principle performance as the absolute laws of heterogeneous without communication and big subject,by crossing swords with Arendt Habermas and Lyotard,Rancière put forward the sense of community support supplement in the form of "heterotopia",thus stimulates the body action of public security political revolutionary forces.