Study On The Acceptance Of Tao Yuanming Of A Southern Scholar In The Early Yuan Dynasty

Through the interpretation of the literati in successive dynasties,Tao Yuanming has become a cultural symbol,and there is no doubt about the role of the southern scholars in the early Yuan Dynasty.At the beginning of the Yuan Dynasty,the southern scholars experienced the painful death of the country,the shame of alien race,the crisis of Huaxia civilization,the loss of social status,and the embarrassment of survival.Under the influence of the Confucian spirit of being ashamed of serving two surnames and the strict identification of Yixia and the feelings of the people of loyalty and righteousness,a closely related large group was gradually formed,and Tao Yuanming also became a group of people who unanimously respected and followed object.They used to collate,copy,revise,and publish copies of Tao Yuanming’s Collection,and used Tao Shi’s anthology,Su Shi’s "He-Tao-Shi",and the former Xian to comment on Tao’s literature as media to understand and understand Tao Yuanming.In order to evaluate and accept his poetry,This is mainly manifested in: the interpretation of Tao Yuanming’s set,the acceptance of literary creation(such as imitatively writing Tao’s poetry,creating He-Tao-Shi and tao’poetry inscribed on painting,collection of identical topics,and the "stealing" in the creation),rational interpretation,On personality and poetics.As a special way that tao yuanming accepted,he-tao-shi was also sought after by southern scholars in the early yuan dynasty.At the beginning of the yuan dynasty,there were a large number of people in the south who studied pottery,and the forms of pottery and learning pottery were diverse and comprehensive,which set off another climax in the history of tao yuanming’s acceptance.To a certain extent,Mu Tao has become the spiritual orientation of the generalization of the South in the early Yuan Dynasty.At the beginning of the Yuan Dynasty,the southern scholars were infected by Confucianism and generally attached importance to the improvement of subjective cultivation.Therefore,they emphasized that Taoying should start with his character first.The writers face the same social background,regional and contemporary spirit,and Tao Yuanming’s personality connotation exists as an established fact,so that there are many commonalities in the interpretation and acceptance of Tao Yuanming’s character.This mainly focuses on "the way of living in seclusion","the character of solid poverty and defense","as a true complacent leisurely mood","the political position of being ashamed of serving two surnames",and "the ideal pursuit of the paradise of Taoyuan".In this way,Tao Yuanming’s admiration for his people became a kind of ethos of the southern scholars in the early Yuan Dynasty.Therefore,Tao Yuanming really participated in the spiritual construction of the era of scholars.However,due to differences in status,experience,and cultural thoughts,there were also differences in the interpretation and acceptance of Tao Yuanming by the southern scholars in the early Yuan Dynasty.Therefore,personality characteristics can not be ignored.For example,Fanghui linked the quality of Yuanming’s ploughing and defending the festival with the intention of avoiding the civil strife of the imperial court,and corrected the discussion of the former Xian on loyalty and righteousness and Taoyuan’s ideal.In addition,during the evaluation of "Ren Zhen’s natural state of mind",he proposed the creation of "self-service itself" and "heart is the environment",and from this he reflected on his own unbridled behavior and relieved heavy heart.At the beginning of the Yuan Dynasty,the purpose of accepting Tao Yuanming’s character was to borrow the positive social atmosphere of Yuanming and build the spiritual standards and exemplary personality of the times.He wanted use Yuanming’s loyalty and righteousness to strengthen his loyalty to the country’s community,his adherence to the National integrity,and his defense of Huaxia civilization and Confucian culture.However,under the influence of turbulent times,ideological origin,social atmosphere,and outlook on life,they formed a realistic personality that was at odds with Tao Yuanming’s personality.That is,"the grief and indignation feelings of the turmoil during the injury","the idea of seeking fame and seeking pessonal pain","the hierarchical concept of complaining about labor and neglecting agriculture," and "the ambivalent mentality of wandering and hiding" This restricts them from truly acquiring the essence of Yuanming’s thought.Therefore,Tao Yuanming’s acceptance of the southern scholars in the early Yuan Dynasty was not high.At the beginning of yuan dynasty,the southern scholars admired tao yuanming’s personality,and then loved his poems,so they naturally accepted his aesthetic thoughts.Due to the convergence between the current situation of poetry and the literary mission,combined with the current respond interaction,the aesthetic tastes of the southern scholars at the beginning of the Yuan Dynasty fit together,thus there are commonalities in the interpretation and acceptance of Tao Yuanming’s poetry.It is mainly reflected in the two aspects of "plain nature" and "beauty of charm",and on this basis,it is absorbed from poetic thoughts and poetry creations such as He-Tao-Shi.Their universal respect for Tao Yuanming’s poetry makes the "plain and tasteful" poetry become the aesthetic fashion in the south of the early Yuan Dynasty,which means that Tao Yuanming really participated in the construction of Southern scholars ’poetry.In addition,the interpretation of personality can not be ignored.For example,Liujiangsun interprets the natural poetry of Yuanming from the perspective of the history of poetry development and the style of Jin people,summarized the chongji poetry style of yuanming as "nourishing qi",and uses the poems of "Stop the Cloud" to explain Tao poetry.The aesthetic features of the purpose of the near future,And thus put forward "Tianqi said" "Qingqi said." This has a certain promotion value for Tao Yuanming’s acceptance of the development of history.At the beginning of the Yuan Dynasty,the direct intention of the southern scholars to accept Tao Yuanming’s poetry was to correct and perfect the aesthetic ideals and creations of personal poetry.However,the basic purpose was to find a breakthrough for the early Qing Dynasty after seeing the ills of the poetry,that is,to start the decline of the wuyan ancient poetry.The current disadvantages of regulated poetry.This makes Tao Yuanming’s literary value fully play,further confirming and consolidating Taoshi’s exemplary position in poetry and poetry.However,due to the fact that Tao Yuanming’s spirit was not learned and the complexity of the poetry of the early Yuan Dynasty,the southern scholars in the early Yuan Dynasty did not only keep the Tao poetry but transferred to many teachers,thus forming poetic ideas that were contrary to Tao Yuanming’s poetry,such as the spirit of poetry history,advocating Yazheng,and emphasizing poetic method,which inevitably hindered the acceptance of Tao poetry.At the beginning of the Yuan Dynasty,a scholar of the South,accepted the deuse in the early,inherited the old and made new ones,and continued to have an important position and value in Tao Yuanming’s acceptance of history.First of all,a Southern scholar in the early Yuan Dynasty,Tao Yuanming was accepted it with summation,that is,inherited the achievements before Yuan,and thus passed through Tao Yuanming’s acceptance of history.Secondly,Tao Yuanming of the southern scholars in the early Yuan Dynasty accepted a breakthrough.From the audience,Mu Tao and Xue Tao have become a literary atmosphere;In terms of acceptance,in addition to his dedication to the creation of He-Tao-Shi and pastoral poems,he also created a contemporary pottery style,like tao’poetry inscribed on painting and collection of identical topics;In terms of accepting content,Tao Yuanming’s character and poetry,which was despised or ignored by previous generations,has also been fully explained and imitated,so as to truly achieve the comprehensiveness of Tao Yuanming’s acceptance;At the same time,at the beginning of the Yuan Dynasty,the Southern Scholars ’acceptance of Tao Yuanming’s poetry and chracter was really implemented in the soul,behavior,poetic theory,and creation,and formed a trend of the times,thus truly exerting Tao Yuanming’s literary and cultural values in practice.It really confirmed and consolidated Tao Yuanming’s typical position.In addition,the southern scholars of the early Yuan Dynasty melted and cast their unique spirit and cultural personality of the times to reconstruct Tao Yuanming,extending his loyalty and righteousness to stick to the national spirit,the Chinese civilization,and the Confucian culture,thus further pushing the status and value of Tao poetry to a higher realm.Finally,the acceptance of Tao yuanming,a Southern scholar in the early yuan dynasty,was influential,and had certain enlightening value for the entry point,acceptance focus,view formation,acceptance intention,personality spirit and poetics construction of Tao yuanming,a scholar of the late yuan and Ming dynasties.