Research On Dai Zhen's Socialization Thought

Dai zhen was a famous thinker,philosopher and philologist in the qing dynasty.The formation of dai zhen's socialized thought is closely related to his time background,ideological origin and personal study and friendship.Dai zhen lived in the heyday of kang,yong and qian dynasties,the early civilization of feudal autocracy and capitalism,the convergence of the tragedy of literary inquisition and the eastward spread of western learning,forming various abnormal development of the qing dynasty,all of which became the goal of dai zhen's life and the foundation of his academic direction.In addition,dai zhen made friends in the course of his later study,and finally formed his unique socialization thought.Socialization of dai zhen's ideas to build on the philosophical level of cognition,dai zhen proposed to this "heaven","sex","humane" philosophy,to support why people able to socialization,believed that "heaven" can be through the medium of "sex" and the transition to "humanity"(human society ethics),we put forward in the human nature and showed,may be to think everyone has a base,to social.Dai zhen reinterpreted the Confucian "three virtues of sex" : the sage cannot acquire ethics naturally,but must learn from the day after tomorrow;Human has the nature of justice,but also has the feeling of personal harm,so only to eliminate the harm to become a person of sage wisdom;The ignorance of the people can be changed.By learning,the people can change from ignorance to wisdom.In terms of how to socialize members of society,dai zhen puts forward several methods: first,"inquiry and learning" and "guidance and thinking".The second is to do good by virtue and eliminate evil.That is to say,in daily life of human beings,ethics is the standard.The third is the "body of the people's feelings,hence the people's desire",will extend their feelings to others,cause emotional resonance,and eventually become the "moral prosperity" of the people.The goal of dai zhen's socialization is to achieve the world order based on "principle".As a moral evaluation standard,"li" is used to judge whether members of society have proper sexual and emotional expression in daily life."Reason",as the codeof social members' actions,requires individuals to stick to the standard of "benevolence,justice and propriety" in daily human relations,so as to "do it in the middle".Personal desire should also meet the standard of "reason",and human desire must be limited to a reasonable range,so as to achieve "moderation in the middle".In addition,"li" was manifested in feudal countries by Confucian ethics and morals,which were the rules for social members of the feudal system to deal with interpersonal relationships such as courtiers,fathers and sons,couples,kundi and friends.