The Socialization Thought Research Of Zhang Shi

Zhang Shi was a famous thinker,politician and educator in the Southern Song Dynasty.His thought established the scale of Huxiang School,which was quite influential in the Neo-Confucianism school in the Southern Song Dynasty,and he was a famous representative of the Huxiang School.There is a profound relationship between the formation of the socialization thought and the background of The Times.He was engaged in academic research and political activities for a long time under the political situation of the Southern Song Dynasty,and formed the socialization thought of personal "mind" and "nature" cultivation and moral practice on the basis of the thought of Huxiang School.And the socialization of people as the guarantee of the feudal rule long peace and stability of the internal elements.The socialization of human being is a typical reflection of the social thought of Huxiang School.Zhang Shi as a disciple of hunan school founder,his understanding,the influence of his understanding of man’s socialization as Confucianism to neo-confucianism essential elements of social objectives,cultivation of personality,and bearing the northern song dynasty neo-confucianism "sex" the theory of "heart",pay attention to the "heart" "sex" plays an important part in people’s socialization,emphasize the value of the Confucian personality cultivation in moral main body,strongly advocated moral practice.On the basis of inheriting Hu Hong’s socialization thought,this paper puts forward the significance of attaching importance to the objective social carrier.Because the thought of Hu Hong and Zhang Shi is of the same line,their thought of socialization basically represents the essence of the Huxiang School.Therefore,starting from the social thought of Zhang Shi,we can effectively grasp the development context and connotation of the thought of individual cultivation of huxiang school.The theoretical basis of Zhang Shi socialization thought is his ontology thought of "sex".On the basis of the relationship between "Taiji" and "nature",he constructed the Neo-Confucianism ontology thought of Huxiang School from heaven to man.The ideal personality of "saint" of Confucian morality and ethics is taken as the ultimate goal of socialization,paying attention to the combination of inner high moral consciousness and practical moral practice.It establishes a subjective moral noumenon "mind" which is connected with the sexual body,and turns the socialization process into the subjective "mind and principle unity".It is required to give full play to the active role of "mind" and transform the natural principle of sex into people’s moral emotion and behavior in time through this medium.In this paper,the way of socialization of human being is discussed.The way of becoming a saint with "benevolence and morality" is to follow the gradual process of learning,emphasize the moral practice of exchanging knowledge with action,and deepen one’s own moral realm and moral cognition in practice.On the social level,it is advocated to use the moral education of "morality as the primary,punishment as the secondary" to influence the individual socialization.He also paid attention to the influence of social carrier on socialization,proposed the role of the academy education in cultivating the feudal moral and ethical quality of people in the prosperous period of the Southern Song Dynasty,and emphasized the mutual influence of the group of "friends of the same way" on the socialization of people,so as to improve the moral realm of individuals.The socialization thought of Zhang Shi dynasty has its own remarkable characteristics: One is to pay attention to the shaping of moral and ethical spirit in the cultivation of personality,and ask the social members to form the internal active desire for the feudal moral and ethical;Secondly,it pays attention to the cultivation of individual feudal morality and ethics in a circular and gradual way,and advocates that the formation of moral subject is a continuous "gradual" process.Third,it advocates that knowledge and action complement each other,and that individuals not only conform to the requirements of the feudal code of ethics in thought,but also especially advocate the individual’s practice of feudal morality.Fourthly,it pays attention to the function and role of social carrier in the cultivation of personality,and penetrates the cultivation of moral idea into all aspects of people’s social life.