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Study On Tang Junyi's Ideology Of Learning

Posted on:2019-11-05Degree:MasterType:Thesis
Country:ChinaCandidate:X K ShanFull Text:PDF
GTID:2405330542994679Subject:Chinese philosophy
Abstract/Summary:PDF Full Text Request
In Tang Junyi's thinking,Yi Xue occupies a very important position.In the traditional Yi-ology,the conceptual meaning,easy-to-learn nature,and easy realm of Yi are all important topics.In the view of traditional Yi Xue,the concept of Yi includes three meanings for one,two things for all things,and its nature is endless.Simplicity is closely related to heaven and earth.Therefore,Yi Jian has endless features.The meaning of life and life is easily the core of change,and it is easily contained in life and life.The explanation of life and life by Jingshi and dry chisel is explained by the change of the spirit,so change is easy to change.It is not easy to have its own orderliness,and its orderliness is invariant to its position.Everything in heaven and earth has its own natural order,and its status always has immutability,while changing its position is constant,changing.Without losing its position,it is "not easy";in terms of the nature of the Yi-ology,Yi is not used to educate the people,its function is mainly used to divin the depravity,teaching people to seek advantage and avoiding harm,and Zhu Xi believes that when the sages are set up,the virtues are embodied.Among them,on this basis,it is believed that the pros and cons are equivalent to one's own morality,and that virtue determines the result of divination;and for the realm of easiness,the traditional e-learning takes student life as its entry point,and considers the process of new life as a starting point.Not only does everything in heaven and earth create everything,but it is also reflected in heaven and earth.Cheng Yu proposes from birth to business,thinking that the world is a vibrant and vibrant world,and Wang Yangming uses this conscience to put forward his ideas.The conscience is easy.They believe that the endless existence of all things in the world is the essence of the birth of life.Tang Junyi attaches particular importance to the reinterpretation of these three aspects.Tang's interpretation of the concept of concepts is based on the ontological perspective.First,he establishes the existence of ontology with the existence,change,and continuation of the ontology,and discusses it from the perspective of metaphysics.Connotation:As it is regarded as the ontology of the universe,then the ontology of the universe is changed.It interprets the ontology of change with "presence,absence,entrance,image,and gossip".Second,because it is the ontology of the universe,everything changes.In his performance,Tang summed up that the changes have the characteristics of continuity,circulation,and overall.Finally,Tang believes that the changes are hidden in the phenomenal world and they are not born of change.For the invariable nature,Down believes that the change does not change throughout the changes.Among them,the constant throughout the change is the common sense.Because of the existence of the common sense,the change of all things in the world has its own order,and the change is subject to the order of the communitarianism.Tang agrees with Zhu Xi's view of divination.But Tang discussed the value of divination from the cognitive point of view.He thought that divination could be because his own body has a knowledge of the gods because of his virtues.The reason why the knowledge of the gods is possible is due to the fact that Continuity is related to cyclicality.The use of God's knowledge to carry out divination is a process that changes from nothing to nothing and has something to do.In the process of divination,the state of mind is in touch with all things and can better understand everything.The trend of development,and the use of the knowledge of the gods is related to the size of the virtues,so that only the practice of moral education can be used to develop divination;Tang establishes the nine states of the heart through life and life,which is progressively explained through nine levels.The process of human spiritual growth is the value of the spiritual life.To sum up,Tang developed the traditional Yi-learning knowledge of the three aspects.He used the perspective of Western philosophy to elaborate the theory of Yi-ology through ontology,cosmology and the theory of life.Its interpretation of "Yi" is mainly about the topic of intrinsic transcendence.To transcend it as a full-fledged life,to achieve the environment of Dahe is also the way of Tiande's popularity.This is Tang's unique philosophy of life.
Keywords/Search Tags:Yi xue, divination, Shengsheng, Xintongjiujing
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