Research About The Connotation Of The "Gongye Chang" In Yi-ology Natural

Copernicus’ s "heliocentrism" in the 16 th century started the modern scientific revolution,started but not ened,Such as the fire of a prairie fire,spread rapidly from the field of astronomy,physics and chemistry and other disciplines have set off a revolutionary upsurge.The demand of human emancipation coincides with the powerful productivity brought by technology.The industrial revolution triggered by it changes the way of human life again and again,and then affects the whole human historical pattern.After the unremitting exploration of many scientists in the past five centuries,now science has almost become the synonym of truth,technology has become the representation of power,and its contribution to human civilization has been witnessed by all.However,as the yin and Yang coexist,and the characteristics of technology as a double-edged sword are increasingly exposed,Under the guidance of the will to strive for strength,human status has greatly improved,but it has also broken the original ecological balance,climate changes,typhoons and tsunamis and other natural disasters occur frequently,and the ultimate victims are human beings themselves.Therefore,how to coordinate the relationship between man and nature has become an unavoidable issue in the development of science and technology.Before human beings find a second habitable planet and master relevant migration technology,the natural environment of the earth is always the necessary material conditions for human survival.Based on this,sociology of science and ethics of technology are springing up.Science,technology and Society(STS)are becoming a hot research topic in philosophy of science.However,its continuation of the thinking mode of the separation of subject and object has not touched the natural attribute of human beings,or even the internal relationship between human beings and nature,so it has not really solved the conflict between human beings and nature.Nowadays,western philosophy is developing in a cross-disciplinary and cross-cultural way.In the field of philosophy of science,social history school founded by Kuhn chose scientific history rather than scientific logic and proposition analysis as the research basis to respond to this development direction.As the oldest existing Chinese classics,Zhouyi is the source of Chinese traditional philosophy.Although it is used for divination,the Yi-ology is rich in the thought of natural outlook,and lays the ideological foundation of "the unity of man and nature" in China with the thinking mode of " Imitating nature to realize self value ".Therefore,harmony between man and nature should be the highest value pursuit of human.Confucius adheres to this idea,conforms to heaven and human nature,and develops the theory of selfcultivation and governance based on benevolence.Later generations of his disciples compiled the preface of Confucius’ life into the Analects,which is the crystallization of his lifelong thoughts.At the same time,it is also to promote the natural principles of the book of changes to show the humanistic development of personnel.The nature view of Yi-Ology takes nature as its body,humanity as its use,and the interaction between Yi and Confucianism explores the natural attributes of human beings,the unity of nature and human beings,and the possibility and necessity of harmonious coexistence between human beings and nature.The main body of this paper is divided into four chapters: the first chapter summarizes the characteristics and connotation of Yi-ology view of nature;Based on the first chapter,the second chapter discusses the connotation of the most important concepts in the study of the book of changes,yin and Yang,and the five elements of the concept of nature.The third chapter involves in the Analects of Confucius,gongyechang through the metaphor method of "the unity of words and images",explores the connotation of Tao and morality in Confucianism from the two levels of "words" and "images",explores the humanistic connotation in the Analects,and shows how the Confucian humanistic theory pushes the natural principles to clarify personnel.The fourth chapter returns to the main idea,combines with the previous research and absorbs the thinking mode of "unity of body and use" and "unity of human and nature" of Yi-Ology nature,and ponders the technical ethics problems faced by today’s society,trying to establish the technical ethics of harmony between man and nature.We should absorb the idea of Confucian Rule of virtue and restrict the moral problems of technicians in view of the phenomenon of technology abuse.