The Characteristics Of Temple And Altar Of Xinjiang In Qing Dynasty

Since the Qing dynasty unified Xinjiang,with the Han nationality as the theme of the mainland population by official organization or spontaneously moved to Xinjiang,altar temple religion as a social consciousness and cultural phenomenon,as a massive migration population was introduced into xinjiang,the temple has been built around the Xinjiang.Research the altar and temple in Xinjiang,not only to deepen the understanding of Han Chinese migrants social life;but also enhanced the awareness of multiculturalism in Xinjiang.The development of temple and altar of Xinjiang in Qing dynasty,mainly experienced three stages: The establishment and development of Qianlong and Jiaqing period;The decline of Daoguang to Tongzhi and the flourish of Guangxu period.In the period of Qianlong unified Xinjiang and Xinjiang province was set up,Xinjiang social stability,economic development,the number of the altar temple inXinjiang during this period has been more,but in the period of Daoguang,the development of Xinjiang altar temple into a trough.The development characteristic of altar and temple as the research key in this article,Under the influence of the immigration distribution,government policy,natural environment and cultural environment,The characteristics of temple in Xingjiang:The proportion of “Zheng si” greater than “Yin si”;The development of temple and altar have difference in Xinjiang.Altar and temple was built by the Qing government in building the city engineering;The choice of Xinjiang altar temple have preferences.The development of altar and temple,not only to strengthen the cultural identity of the immigrants and national identity of frontier area,also strengthened the cohesive force of the immigrants,and promoted the development of xinjiang modern multicultural,have great significance for us to understand the spiritual life of the immigrants in Xinjiang.