Research On Bimo Social Capital And Identity Perspective Of Sociology

In the field of economics, economic behavior embedded in the social relation network, is the pursuit of personal interests maximization as the goal of social behavior, but not the full range of interpretation as an economic behavior that occurs in the social relations between individuals of the interaction mode. The theory of social capital,as a new economic sociology since 1970’s most influential theory evolved in concept, to interpret the interaction between individual behavior patterns of social relation structure, the accumulation of social resources and social identity issues as the introduction of new research perspective. Especially to place it in our country minority religious social interaction model, based on a certain trust and reciprocity of religious social relation and social network, through a series of activity with clear purpose, while social capital accumulation, has become a "consensus" culture with the social norms and social morality "new" status.In southwest China’s ethnic minorities mainly area has the rich national culture. Yi, as one of southwest hinterland of ethnic minorities, in the process of historical changes and development in the form and the creation of independent language, social norms, astronomy and so rich cultural essence. BiMo, as with the social class of scientific knowledge, in the specific group become Yi’s common perception, identity and the body of the faith, the inheritance of a series of social norms, social morality has become Yi group members by itself behavior and organization identity of belonging of judgment standard. BiMo culture is a comprehensive culture and religious, not only on the Yi society consciousness field control function and ignore the social construction of the relation of Yi and Yi society member behavior guiding role. BiMo’s social behavior in time to gather with kinship, clan for strong relationship between ethnic groups, and link up the Yi people within the social structure of the weak relationship between social strata in the space.This study from the perspective of economic sociology based on the relevant research of religious anthropology theory, in the existing literature on the basis of combing, mainly in China’s southwest Liang Shan Yi autonomous prefecture for the analysis case, explore the exist in BiMo class in social relations, both in the social structure of Yi people in the core position of political power, or contemporary Yi highly cultural temperament of the beacon leader in social relations, the establishment of gods thought that is associated with the production, living, become individual members of the judging standard of rational choice and social groups of spiritual consciousness of collective identity, completed including emotional thought and social trust, mutual benefit the accumulation of social capital. And with it’s "who is it, what is responsibility, able to complete what" specific behavior, in the internal heritage and external links become Yi society members understand the social environment, the ideological root of seeking behavior, implementation. This "sanctified duties " establish and consolidate it’s ruling class was attached in-the ancients social faith identity at the same time, along with the change of the religious changes, also become a modern social structure in Yi meet group mind, seek identity judgment of cultural symbol. That "informal institution" BiMo culture symbol, in certain social structure, due to the time process given the amount of social relations enough sediment movement, because of the space specific give their social behavior change of qualitative category, in the exchange and interaction between the quality and the relationship between behavior falls in the strengthening of identity at the same time also realized the "incremental" of social capital.