| Clothing is a symbolic representation of national culture, for one thing, dress culture embodies a nation in get along with the environment to show the unique wisdom, for another it also contains the historical memory of the people and unique aesthetic temperament and interest. Yao Shan Baiku yao of Gui Zhou as an ancient ethnic groups in southwest China, the United Nations educational, scientific and cultural organization called "the living fossil of human history", in the long-term survival in the history of created colorful ethnic culture, costume culture which is Baiku yao outstanding representative of the national culture.Characteristic and the manifestation of specific cultural matters are decided by the certain cultural ecosystem, the cultural ecosystem is made up of the natural environment, social environment and spiritual environment that people need to live in. In terms of Baiku Yao costume culture, unique landscape and climate for Baiku Yao costume culture provides the material raw materials, restricts the structure and shape characteristics of the clothing. Ancient social form continues today given the Baiku Yao costume culture characteristic of the era connotation, in turn, dress culture became Baiku Yao to recollect the past living textbook. Primitive religion, spiritual worship to white pants yao clothing display the unique spiritual connotation and aesthetic characteristics. In short, the natural environment, social environment and spiritual environment intertwined together produced Baiku Yao costume culture.As a kind of culture system, Baiku Yao costume culture is not just a form of material. As a cultural ecological system of the specific matters, it’s both material form, also engraved coagulation system culture and spiritual beliefs. On the physical form, the Baiku Yao clothing on both the male and female is different, there are age differences: both the numerous colour ornament, also have graphics on the different structure. On the social system, Baiku Yao costume culture is Baiku Yao collective memories together to record ancient family and group organization form. On the spiritual beliefs, Baiku Yao plain lively reaction on the clothing of religious belief.For national individual, colorful content and depict form of Baiku Yao costume has important value of education. It has trained individual independent ability, edify the people’s aesthetic taste, the same is also education offspring to have respect for the collective and the spirit of solidarity and collaboration, helps to form national individual sense of national identity and sense of belonging and satisfaction. Baiku Yao clothing production process itself is "live" education, Baiku Yao individual development, society lasting and current school education have important enlightenment value, school education should be guided by the white pants yao costumes and dress cultural inheritance do middle school, and attaches great importance to the intuitive experience, promote the improvement of the school education in terms of inheriting the national culture.With the advent of globalization and informatization, modern production and living way to Baiku Yao costume culture caused a huge impact. Some problems are found in it’s family inheritance, social inheritance and school inheritance. Cloth di urban field theory to analysis, is the inheritance of the original field changes in national culture inheritance interruptions. Such as the change of the structure of the family caused by migrant workers,the prevail of cabaret culture in the minority community caused by tourism, the neglect their national culture in ethnic minority schools caused by exam-oriented education and so on, these are the manifestation of field change.How to solve such a problem? Solution is from the perspective of education, using the power of the education to make the clothing culture resources into inner power of national members. From the concept, multicultural and cultural symbiosis idea must be established. To be specific,a certain strategy must be build in terms of three aspects:the government, schools, village community.The ultimate aim is to reconstruct Baiku Yao clothing culture heritage field. Only by refactoring inheritance field, can Baiku Yao education transformation of costume culture resources be realized. can national individual quality be improved, can Baiku Yao gain development of modernization under the premise of without losing the traditional outstanding national culture. |