| Admittedly, fiction, drama, strong narrative, narrative features obviously is a major literary genre classic narrative studies. But as a thousand years of cultural heritage has a literary country, whether our ancestors in the early era of literary consciousness narrative consciousness already have it? The answer is yes, in Mr.Dong Naibin editor of "Chinese literary narrative traditional research," a book has clearly explained the narrative tradition of Chinese literature and appear before the lyrical tradition, but Chinese people a unique way of thinking makes the narrative tradition has not been attention. With Narrative in China’s development, narrative prose is also the academic study of the pre-Qin started in full swing. "Analects of Confucius", "Mencius", "Zhuangzi" narrative studies have made a lot of impressive results, but as Legalism representative works of "Han Feizi" still needs further study, "Han Feizi" narrative research has been stagnant to study fable without ago. "Han Feizi" narrative studies major research gaps that narrative discourse, the discourse of art than Han Mencius, Chuang Tzu favorably clever strategy of discourse, discourse style of innovation, the tone of discourse boosting, are "Hanfeizi " discourse outstanding performance art. In short, compared to other writings of philosophers, "Han Feizi" may not be the first class to make, but its literary value must not be ignored, its witty fable and impassioned discourse, as a form of Chinese literature specific, which contains cultural genes, cultural code can be seen.The introduction of this article is the "Han Feizi" overview of the current status of research, the main idea is to introduce Legalism research and literature on the "Han Feizi" to do a little early, and understand that the "Han Feizi" the status quo in the academic study of what is in a status, and to find a breakthrough in this study. Blank "Han Feizi" research lies mainly in the way of academic discourse and narrative research combining with and "Han Feizi" For the Chinese Narrative Tradition. On this basis, this paper, qualitative and quantitative research methods, comprehensive study, "Han Feizi" academic discourse and narrative combined with the inherent laws.Chapter I: On the method of narrative context type. "Han Feizi" wonderfulnarrative of the Law is that it can put on any topic you want to discuss, natural placed in different contexts, such as historical legends, the story campaign, family ethics relations, in the context of inclusion of these times elements, but also inclusive of the Han own understanding of the world, from which we can see things in the world, you can see the majesty of Han illegal home ideas.Chapter 2: On the Law of Wei Tuo type of narrative. "Han Feizi" Always keen to other various home will be attached to the characters and thought to ourselves said.For this reason, at the Confucian Han, School, Taoism and other characters and their ideological distortion, eventually it turned into a representative Legalist thought, let it become Legalism spokesperson to explain all of the home port Legalism thought.Chapter 3: Structure and Incentives Law narrative "Han Feizi" theory. "Han Fei," a book seemingly structure fragmented, but combined with the style part, but also has its inherent structure to "Pente body" as the carrier of the narrative, but there are some strict structure; "Han Feizi" narrative motive appears to just explain Legalism thought, but had other meaning, such as it exists deep narrative motivation: " u n i v e r s a l " c o u n t r y s t r o n g a n d r i c h i d e a s a n d t h o u g h t s.Chapter 4: "Han Fei" epitomize work as a pre-Qin philosophers, and its narrative Legalism is an important part of ancient Chinese narrative, such as the characterization of a traitor, a "man" image of any plot to create law, these Legalism is the narrative of the great contributions to Chinese narrative literature, these are the later development of literature plays an important role in the lead. |
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