| At present more attention is given to the academic research on mountains, there also appeared a large number of new mountain research. Compared to other famous mountains, Huashan study still lags behind, and its identity does not match its fame as one of the sacred mountains. A large number of potential cultural values can be excavated. The author thinks that, to in-depth study of the west Huashan, the most suitable researching object is the people live inside. All history is a human creation. The west mountain Taoist and interactive relationship between the west Huashan, is a microcosm of interaction. So the west Huashan mountain Taoist should be the best object for us to study the west Huashan.Huangdi god Dan by keeping one tactic records that" ancient fairy and nourished, all up the mountain." Illustrates the feather of Taoist immortal and the importance of the relationship between mountains. Mountains are Taoists’ practice environment, in the vast mountain look for specific links to suitable location, to distinguish between the mountains in the small environment. Because of its unique nature, the west Huashan meet several criteria of feng shui, Taoism became taoists ideal place to practice. West mountain Taoist is influenced by Taoism "mountain worship" and "faith" cave thought under the influence of immortal to Huashan for cultivation of a special group. The west mountain Taoist was the earliest group of people who lived in Huashan. They also made great contribution for the development of Huashan, and leave deep imprint for this mountain.The west Huashan monks as a group of society, using the perspective of daily life history research, from daily "diet", "live", "traffic" and "homework" subtle aspects of the west Huashan monks were studied. On the one hand, from the everyday to know the state of daily life in the west Huashan mountain Taoist groups; On the other hand, from the west Huashan Taoist trivia in daily life, to grasp the west Huashan Taoist values of natural environment and life philosophy.Through the research, the article thinks that the west Huashan Taoist is the main body of Huashan’ development. In order to solve the problem of road traffic in life, the Taoist open out the "Huashan since ancient times" route, and to build and perfect the road traffic of Huashan. In order to solve the living environment, huashan Taoist on Huashan rock digging the big or small caves used to live and practice. The amount of caves nearly seventy-two. Nowadays most west Huashan cultural relics are related to Huashan Taoist. Huashan monks at the same time in the development of Huashan, under the influence of Taoist thought. From food, housing, transportation, and daily activities, which is under the influence of Taoist thought. The taoist in solving difficulties in daily life, to respect natural for primacy, to meet their pursuit for secondary. "Heaven", but not passive to accept; Self pursuit, but not excessive inflation. Again at the same time, the west mountain Taoist on Huashan in the process of development, is the process of a gradually increasing in altitude, presents several characteristics of mountain verticality. Finally, the author thinks that, during the Ming and qing dynasties with the constant improvement of Huashan road traffic system, as well as the poet of visiting famous mountains FengRi under the background of the era of big, trip to Huashan, draws increasing, Huashan ecological got broken, always in the late qing dynasty, during the period of the republic of China issues highlighted further, to appear in the literati of travels during the period of the republic of China. |
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