The Road Of Self-Justification And Self-Redemption

It is becoming upsurge of Wu meicun's study in this years.Particularly,the study to Wu Meicun's psychology Of penance has become the focus of the present academy, when someone asked Einstein why there was so great achievements in physics but so little in humanics. He said physics was simple but humanics was complex. Humanity is so complex that we can't judge one's character simply.Hence,to judge carefully is the principle of me to study Wu meicun in the following article.The aim of showing some unique comments that I put forward in the article is not playing the pealock but showing a concrete and lively Wu Meicun.The article consists of four sections.The first section is to introduce the rough generality of Wu Meicun's whole life, including the analysis of his ideology in differ phases. The perdition of Ming Dynasty and reoccupy are the symbols of Wu Meicun's whole life.which can be divided into three phases. It includes the glory in his teenager, the privacy in his middleage and the penance in his agedness. Thereinto, the forepare mostly discusses his great achievements and his magistral ideology which he adored. The confucianists is his magistral ideology which formed at the background of great achievements. The metaphase mostly remarks on his psychology in his reclusion for ten years. Though,his recreance for escaping from death and aspiration for glory made him shamed and worried frequently, he maintained successfully his ideology harmonious due to his favor to the nature and the fealty to his parents. The last phase mostly studys Wu Meicun's reoccupy. Creature comfort bringed about the pinch of his spirit.Though,comrades's advice ever had him feel prospective,the humiliation and discrimination rooted in predition made him fail again.The second section is to discuss Wu Meicun's idea of self- justification,including there chapters. It includes the point of betrayal for filial piety, the point of betrayal for reputation and the point of self-pity. In ancient years,chinese people were used to associating "filial piety "with "loyalty". In their eyes, "filial piety "and "loyalty" are coordinate. And then, ancient intellectuasl made ues of the shortcoming of Confucianism. In terms of filial piety, ancient intellectuals defended thenselvs from disgrace rooted in their betrayal. Of course, Wu Meicun isn't exceptional. The piont of betrayal for reputation t is about Wu Meicun's complex ideology of fame and gain which follows the clue:aspiration-pursuit-lost-hatred. InWu Meicun's poems,there are much imagery about "white hairs" which becomes a extra phenomenon. Speak for itself, the aim which Wu Meicun used the white hair portray is to profess his sorriness and to gain people's simpathy. In conclusion, In order to profess his heart ane gain people's simpathy. that Wu Meicun made various self-justification. Thereby, he can escape from the nightmare of betrayal and live loosely.The third section is to discuss Wu Meicun'strong spirit to look for the road of survival. It consists of two chapters.One is "The inhabitation in Buddhism." The other is "The nightnare in a broken-down age". In a broken-down age, people need spirit to sustain themselves than any times. Deeply forced and affected by wicked entironment, liking other people, Wu Meicun threw himself into Buddhism stealtily also. He struggled and abreacted in pains. He consoled and arranged himself in fatality. The road of Buddhism of Wu Meicun presented a mode that he could't break through. Finally, he didn't escape from the durance of fatality. From deliberate excuse to wholehearted escape from buddhism. Both this didn't help Wu Meicun to gian a complete extrication. By reason of failure, he became black and blue. The only residual method for him was to raise the sword of penance to punish himself. In the ugly envionmeng, Wu Meicun tried for genuine liberature and freedom by lashing his body uncladly. Eventually, the garten plot of poem turned into his eternal end-result.Digging the beauty of the extremity is the content of the last section. The central i...