Research On Aesthetic Identity Mechanism Of Guangxi Gexu

Guangxi now has traditional Gexu of different ethnic groups or ethnic groups,different regions or villages,different seasons or festivals,etc.In the process of socialist modernization with Chinese characteristics,these traditional Gexu have gradually undergone a modern transformation,and evolved many modern Gexu such as new community Gexu and network Gexu.These traditional and modern Gexu belong to the unique folk culture of Guangxi,collectively known as "Guangxi Gexu".Guangxi Gexu can make people of different ethnic groups gather together to sing and entertain together,obtain the aesthetic communication and integration and sense of belonging,and gather together into a stable aesthetic community,which shows that Guangxi Gexu has a strong aesthetic identity mechanism.What kind of aesthetic identity mechanism does Guangxi Gexu have? Why and how can Guangxi Gexu have such a powerful mechanism of aesthetic identification? This paper starts from these problems,guided by the basic principles of Marxist aesthetics,adopts the theoretical method of organic system "structure-function" logical analysis,and specifically uses field investigation,literature collection and interdisciplinary research methods to conduct empirical research and theoretical interpretation of the aesthetic anthropology of Guangxi Gexu aesthetic identity mechanism and its organic system.To reveal its function is ultimately to promote the aesthetic identity of the Chinese nation,thus promoting the construction of the Chinese nation aesthetic community and the great rejuvenation of the Chinese nation.In the process of specific discussion,this paper first innovatively investigates the Guangxi traditional Gexu cases,analyzes the organic system of its aesthetic identity mechanism,proves that the system is composed of human mechanism,natural mechanism,social mechanism and cultural mechanism,and reveals the organic relationship of various variables and constants and their dialectical unity.It points out that the key to the inheritance of the organic system of traditional Gexu aesthetic identity mechanism is the positive role of its constant;Secondly,it analyzes and discusses "traditional" and "modern",as well as the problems of Chinese aesthetic modernity and Chinese aesthetic modernization,and analyzes the cases of Guangxi new community Gexu and network Gexu and reveals that Guangxi traditional Gexu aesthetic identity mechanism is the foundation of modern Gexu aesthetic identity mechanism.The modern Gexu aesthetic identity mechanism is the modern transformation and evolution of the traditional Gexu aesthetic identity mechanism;Thirdly,this paper analyzes and demonstrates the organic system of modern Gexu aesthetic identity mechanism,reveals its variable and constant and their dialectical unity relationship,and probes into its structural relationship,operation mode and function.Then,the paper analyzes and discusses the reasons and laws of the emergence and development of the modern Gexu aesthetic identity mechanism,and points out that its law is manifested as "invariable change",that is,the "change" and "invariable" law of the Guangxi Gexu aesthetic identity mechanism from tradition to modern times.Finally,the paper puts forward and discusses the structure relationship,operation mode and function of the organic system of Guangxi Gexu aesthetic identity mechanism,and concludes that there are differences and connections among the organic system of traditional Gexu aesthetic identity mechanism,modern Gexu aesthetic identity mechanism and Guangxi Gexu aesthetic identity mechanism,and the overall structure is composed of internal micro mechanism and external macro mechanism.The structural relationship of constant and variable and their synergistic interaction leads to the construction of two-way aesthetic identity between collective subjects(people).