| Since the development of life aesthetics in China in the 1990 s,life aesthetics has shown great vitality.Man has triple life: biological life,spiritual life and social life;Taking people’s triple life as the starting point to make an aesthetic investigation of the countryside and its life activities means studying the rural aesthetics from the perspective of life aesthetics.If human biological life is the reality of human existence and social life is the value standardization of human existence,then spiritual life is the transcendence of human reality and standardization.In the countryside,the satisfaction of rural residents’ life activities to their biological life needs directly maintains their biological life and indirectly produces the beauty of harmony between man and nature.Rural residents use symbols to meet their social life needs,directly inherit the rural value norms,and indirectly produce the unique personality beauty and social beauty of rural history.The art produced by rural custom activities and art creation activities directly produces artistic beauty,shows the unlimited free spiritual space of rural residents,contains the infinite possibility of life,and opens up a broader development space for the reality and value standardization of rural residents.Firstly,the agricultural production and other activities carried out by rural residents to meet their biological life needs indirectly create the beauty of the intersection of nature and humanity in the countryside.The reflection of rural residents on the beauty of natural environment is endowed by the combination of rural production and human nature.The agricultural production activities of rural residents not only meet the needs of biological life in dealing with nature,but also unconsciously create the unique humanistic beauty of the countryside.Rural life also has the beauty of leisure and complacency and intoxication with landscape in the aesthetic perspective of the third party.In the process of rural modernization,we should not only make use of the modern industrial thinking dominated by instrumental rationality,but also be limited by instrumental rationality,give full play to the ability of aesthetic imagination and intuition,and make the beauty of rural areas last forever in the process of modernization.Secondly,in order to meet the needs of their spiritual life,rural residents have directly produced art in their custom activities and artistic creation activities,which reflects the transcendence of spiritual life.The festival customs,marriage customs and other important customs in rural areas are not only the embodiment of people’s values,but also the rich display of rural art.The artistic creation activities of rural residents directly produce art,which is not only derived from nature and rural life,but also higher than nature and rural life.No matter what kind of art,it is the embodiment of the free activities of the spiritual life of rural residents and the image interpretation of the transcendence of the spirit.Finally,the rural history and symbols meet the social life needs of rural residents.The rural history and symbols condense the personality beauty and social beauty with the significance of value norms.From inside to outside,the rural ancestral halls and temples that witnessed people’s belief practice are the materialization of the social life of the ancestors of previous dynasties.The rural sages are the individual expression of the social life of their ancestors.Families and ethnic groups enable the social life of their ancestors to exist as a living whole beyond real time and space.No matter what form social life exists,they not only vividly inherit the rural value norms with the help of symbols,but also inspire future generations through their personal beauty and social beauty,so that people can realize the transcendence of spiritual life and the free space of spiritual life.We should inherit and protect the nature,village and history of the countryside based on people’s biological life,spiritual life and social life,and create and continue the future of the countryside,so that colorful beauty can be produced between nature and people in the countryside.In the generation process of rural beauty,we realize the harmony between human biological life and nature and the village,between human social life and rural history,and between human spiritual life and rural customs and art,so that the transcendence of aesthetic activities gives unlimited possibilities for rural construction and creates a larger and freer ideal home for rural residents. |
