| The relation between Western physics and Indian Vedanta philosophy is investigated through the topic of causality, taken in the sense of explanatory theories of the origin of the universe and the relations among its physical, mental, and spiritual aspects. Both physics and Vedanta have a common goal of explanation by means of a unitary principle. While physics has long been separated from metaphysics, its discoveries indicate that consciousness must be included in a complete explanation. Consciousness is taken as the fundamental basis and source of all phenomena in Vedanta. This work traces the developments of causal explanation in Western physics and Indian philosophy, and considers how these views may relate to each other and how they may together suggest a comprehensive view of reality. Approaches typically applied by historians of religion to the study of creation myths, especially the psychological approach which considers myths from the perspective or cyclical stages of conscious development, are applied to the causal theories of the two cultures. The question of how causal explanations attempt to bridge the gap between cause and effect, unity and multiplicity, absolute and relative, conscious and unconscious, etc., is addressed. Though the investigation begins from the earliest causal explanations, viz., creation myths, emphasis is placed upon Samkara's commentaries of Advaita Vedanta, examined in the original Sanskrit, and upon the convergence of modern field theory, astrophysics, and cosmology, seen from the perspective of a previous doctorate in physics. Consideration is given to the comparison between physics and Vedanta as to goals, methods, and domains, to the question of the incompleteness of physics and the extent to which it nevertheless points beyond itself, to the possibility of a synthetic view and how it might be effected, and to analogies and metaphors through which physics and Vedanta may illuminate each other. An intuitive picture is presented which uses an analogy between higher dimensions and levels of consciousness to suggest a comprehensive view. |
