The "Dao" Of Huangquqiao

As the dimensional material entity that owns the society characteristics,the road is the media which links humans,communities and the exterior world and plays an essential role in our life,the development of society and social cultural exchange.Therefore,from the visual angle of the road,we can study the interaction between inside and outside of communities,the communication among the nations and the variance of national communities more systemically.This paper chooses the fields in Huangquqiao town which locates in the north on Ningxia province as the investigation object.This town is a region at which Hui and Han live together,through which 109 national highway extends.Also,the fields can help us study national communities from the visual angle of road better.In history,Huangquqiao town is an important transportation hub in Ningxia province.With the help of transit economy,the native catering across the street prospered and became famous across the province as a native delicacy.However,as the transit economy fads away,Huangquqiao town is now experiencing a fast and profound change.In fact,the road is an objective existence which stands for the relationship between the human and nature,but it has abundant social and cultural meaning for being attached the social nature from human.Actually,Huangquqiao stands for a bridge and does not change as a location,but it does generate interaction with human,things and native society.Specifically,when the noun refers to the native community--people who live there,the meaning of Huangquqiao changes as the background changes.For this reason,in the different occasions,we cannot be certain that what is the exact meaning of Huangquqiao and Huangquqiao expresses what kind of native community,so the road generates the links with “Huangquqiao”.In fact,the life process of Huanquqiao goes along with the change of the road.The reason behind of it is the native people’s involvement.The reason why different ethnic groups had the relationships with Huangquqiao early and late is that they came to Huangquqiao for different reasons and built Huangquqiao town in different ways.Therefore,the historical tracks of human and town and the change of road assimilated into each other and became a part of the history of Huangquqiao town.This paper combines the change process of Huangquqiao town with the developing history of 109 national highway and uses the “road” and “bridge” as the frame to research the native ethics.Also,it adopts the material from fields instigation and relative historical literature,and,combining the history and topic,reviews the interstructure relationship between Huangquqiao town and 109 national highway in the last period of time.At the same time,involving Huangquqiao town into the academic background of “One Belt One Road”,based on the reference of “Ethic Corridor”in China,international research on “road” and the theory and result of road anthropology and considering community,space,the type of economy and culture,“Market Area”from Shijian Ya and ethics groups theory,we try to provide a new track to study the change of country national communities from the visual angel of road,in order to proclaim the formation,development and change and the survival dao of the “road”which reflects the country,market and power.The academic values of this research are: on the one hand,it helps us to enrich the traditional understanding of the changes of rural ethnic communities;on the other hand,it can inspire us to think how rural ethnic communities with local cultural characteristics can create a multi-ethnic symbiosis community,how to build a strong multi-ethnic community for sharing spiritual homes and how to find a “way” can coordinate and integrate “modernity” and “locality” for surviving in the process of modernization.At the same time,through the historical change of Huangquqiao Town,showing the localities of regional ethnic development,and reflecting the historical basis for the formation of the multi-unity pattern of the Chinese nation.After researching,the author comes up with several opinions.First,the road is an important carrier of local life,ethnic relations,and cultural changes.It is also an important cause of community changes,cultural changes,and adjustment of social structure.From this perspective,through the research of the road,not only can we enrich the research ways and views of traditional ethnic communities,but also show the “way” of survival in the transitional ethnic places and the “way” of multi-ethnic interdependence.Second,the author thinks that the road could be regarded as a “prism”,because the road is not only physical channel,but also a social channel with meaning of politic,economy,culture and ethnic contract.As a result,we can have a deeper understanding of the pattern of silk road construction in the new era.Finally,through the “way” of survival of the symbiosis community of the Hui nationality and the Han nationality in Huangquqqiao,we expect that we could explain the internal relationship and evolved logistic between the road and Hui and Han commensalism.Therefore,it will reveal that multiple nations and cultures can generate the rally among themselves and the fact that multiple-nation life is staple in the Northwestern region.Then,it can show us the experience how to make the Chinese nation unite and prosperity.