Marx-Lenin’s Labour Thought And Its Inheritance And Development By Early Leaders Of The Communist Party Of China

Labor problem is the core of Marxist theory, labour is not only logical the starting point of Marx’s historical materialism, but the theoretical foundation of the Marxism Political Economy. Marx’s two epoch-making great discovery,"historical materialism"and "surplus value theory"are established on the basis of their labour theory. Labour for axis, can connect Marxist philosophy, political economy and scientific socialism.The first chapter mainly analyzes the connotation of the Marx’s labour. Discussing the era background and the reasons of alienation labor and so on, pointing out that the theory of alienation labour point to the theory of scientific socialism. Analyzes that productive labour is the starting point of human history, productive labour is the basic power of productive forces, productive labour being the premise status in human social life determines that the laborer is the dominant position in society. Marx’s productive labour theory eventually establishes the historical materialism. Revealing wage labour is for Marx to reveal the secret of capital exploitation therefore, pointing to Marx’s surplus value theory."Alienation labour","productive labour"," wage labour " can be regarded as the three dimension of Marx’s labour theory. Alienation labour is the precondition for the study of productive labour, also the logical starting point of wage labour. Three dimensions, respectively point to three important parts of Marx’s theory, namely, scientific socialism, Marxist philosophy and political economics.The second chapter’s main content is analysis of Lenin’s labour theory. Lenin thinks that most of the farmers become employing workers with the use of agricultural machines, the Russian agricultural labour service system is replaced by agricultural capitalist system of wage labour. Lenin’s thought about farmers becoming hiring workers, in fact, is on the way of the combination between the workers and peasants and set up alliance between them. For the capitalist society machine turns mass production and brings monopoly, Lenin put forward the socialization of labour theory, and thus puts forward the theory on imperialism, and a series of new ideas.The third chapter mainly discusses Marx-Lenin’s labour thought is the theory guide for modern China to seek correct revolution road. In modern China, againsting the imperialist colonial invasion and Feudalism brutal oppression become the urgent request of era. Chinese people after continuous exploration, ultimately chose revolution as the only path to solve the problem of China’s social contradictions. Although the bourgeois democratic revolution overthrow the Qing government, it can not save China. Only under the guidance of Marx-Lenin’s labour thought, the Chinese revolution can answer a series of theoretical problems, and finally find the correct revolution road, namely, the road to socialism. Marx-Lenin’s labour thought is a theoretical guide to the socialist road in China. The fourth chapter mainly discuss li dazhao and Chen duxiu, the founder of the communist party of China, carrying on and developing the Marx-Lenin’s labour thought. Li Dazhao’s achievements mainly displayes in:Accepting the Marx’s theory of class struggle, introducting and publicity Marx’s surplus value theory, trying to explore the root of the class struggle from the point of view of economy. Basing on Marx’s wage labour theory, Li lead the workers’s movements; Also, Li Dazhao is the first man pay ing attention to the problem of farmers in party, paying great importance to the leader of the peasant movements. Chen Duxiu is representative of the early inheriting and developing Marx’s labour thought, his contributions mainly manifestes in:Accepting and utilizing Marx about labour’s status in the social life, inspires workers to know their social status; Appling Marx’s surplus value theory, analyzes the source of labour exploited; Accepting and appling the viewpoints of Marx’s critique of wage labour system, advocates the abolition of private ownership,etc.The fifth chapter is the main content of Qu Qiubai and Deng Zhongxia’s succession and development of the Marx’s labour thought. They represent the important exploration stage of the early dissemination and the use of Marx-lenin’s labour thought. Qu Qiubai believes that Chinese revolution problems, in the final analysis are the labour issues, he places the labour issues on the background of the imperialist colonial aggression and thinks that solving the Chinese labour issues in fact are the whole of the Chinese nation’s anti-colonial and anti-imperialism. Qu Qiubai takes notice of the unity of intellectuals, the petty bourgeoisie to revolution. Qu Qiubai pays more attention to grasp the leadership of working class in the revolution struggle. Deng Zhongxia’s contribution to the Marxist-leninist labor thought displays in:he realizes that workers is the main productive labour, while their wealth is deprived by capitalists, thus encourages workers to economic struggle; Deng Zhongxia payes special attention to politically protect the rights and interests of workers, calls for giving workers the right to freedom, and organizes trade unions to realize it. In addition, Deng Zhongxia is the outstanding leaders of trade union organization, makes outstanding contributions to the construction and development of the union.The sixth chapter is mainly about two outstanding peasant movement leaders, MAO Zedong and Pengpai, on the inheritance and development of Marx-lenin’s labour thought. MAO Zedong understand that the peasant issues is the core of the Chinese revolution, points out that the warlords economic sources are from the farmers, therefore economically determine the dominant position of peasants in the revolution. MAO also realized that the land issue is the basic issue of peasant liberation. Pengpai realizes that to awaken farmers, it’s imporant to let them know how themselves suffer in economic roots. He thinks that Chinese farmers class has a unique advantage than the working class in the revolution. But Pengpai notices that farmers lives scattered, thus launching a peasant revolution, must set up peasant associations. Pengpai attaches great importance to the training of backbone of the peasant movement and conducts peasant movement training in guangzhou. His many ideas about the peasant movement and the peasant revolution, by MAO Zedong’s creative play, become China’s guidelines of peasant revolution.