The Formation Of The World

The subject of Heidegger's thought is Being. As the embodiment of Being the world's question, it breathes through different stages of his thought. It is not only related to his historical background, but also related to the subject of his thought that formed the theme of World.In our view, Being, language, death, World and so on throughout, all breathes though Heidegger's thought that takes on consistency. In my thesis, on the bases of research different stages of Heidegger's thought about World's problems, it attempts to drawing a map of Heidegger's thought from the perspective of World. It shows his paradox characteristic of thought and his pumped things itself always from the point of view of distinction and duality. And it points out that the starting point and destination of Heidegger's thought is World worlds , thing thingly.Chapterâ… reveals the characteristics of consistency of Heidegger's thought and insists the Phenomenological Method of "to the matter itself by the method of the formal information. As a basis for this, Heidegger introduced the problem of World. On the one hand, World of Heidegger thought associated with the history of World in Chinese culture and the West culture, on the other hand it distinguish from the history of World of Chinese culture and the West culture. The difference is mainly manifest : World of Heidegger's thought characterized by the Being of the paradox and showed the place of the game that interwoven light and dark. World, which is apparent paradox of Being itself that is might have some reasons as follows: in the succession Aristotle's phenomenon, Kant's imagination, Husserl's horizon, Jaspers' existence.Chapterâ…¡shows that the "in" structure which Dasein Being-in-the-world in Being and Time. This structure shows as follow: the whole of significance which consists of the relationship between the ready-to-hand and present-at-hand; World of "they" which consists of the relationship between Dasein and Others; World of Dasein's itself which consists of the relationship between Dasein and itself. In finally, this show explains that Dasein is the beings of Temporality and as a whole, which through the structure of "in " that shows its Temporality and as a whole . Therefore, World is Dasein's World, worldly World in Being and Time, this period of Heidegger's thought is ultimately toward the abyss of subjectivisms. Why the world could that be?Chapterâ…¢shows the standpoint that man is world-forming by analyzing Heidegger's the other works that is The Fundamental Concepts of Metaphysics. in the attunement of becoming bored by something forms the empty that the undistinguished unity of external beings, which constructed the whole of significance ; in the attunement of being bored with something forms the empty that the undistinguished unity of internal Dasein itself, which constructed the world of "they"; In the profound boredom, the whole of beings failed into the undistinguished unity that included "myself", which constructed World of Dasein's itself, thus, Heidegger realized the shift from the Being of Temporality to Temporality of Being. Man not only distinguish from the stone(material object) that is worldless, but also differ from the animal that is poor in world, the reason for man as world-forming is that man having world, man has three moments: holding the binding character of things toward us; completion; unveiling the being of beings. Finally, Dasein form world through the manner of projection. This form developed World prescribe Dasein, developed paradox between Being and Time and The Fundamental Concepts of Metaphysics, in the end, it established foundation for the shift from Dasein to Da-sein, the shift from World worldly to historical World.Chapterâ…£viewpoints that draws is the features of the historical world. By the two-volume book Nietzsche, Heidegger completed the criticism of the history of the metaphysics which divided the one world into two, and showed the view only one world that different from Nietzsche's sense one world. World reflects the strife between the world and Earth. For the reason of the Ge-stell of modern technology disguised the strife that Earth as a material factor to be set by the provisions of the Ge-stell, finally, the nature of Earth and the thingly of thing to be obscured. The work of art set on a world and set forth Earth at the same time, it develops the strife between World and Earth , showing the features of itself shelter of Earth. How to treat Earth constitutes the essential difference between the technical world and the art world. The "hidden" of Earth shows itself through the world of art, which constructed the precondition of Being that expanded all domain what included in technical world, in modern times, the paradox of the relationship between technology and art can be show.Chapterâ…¤mainly explains that is the Language of World what focus on showing the paradox of Being itself. Penetrating with Heidegger's thought is that always reflections on language, but it was not until the late Heidegger really formed the subject of the language, to complete the change from the nature of language to the language of nature. The character of language is stillness[das Gelaeut der Stille] which manifest it's trait of paradox by Word not made words, no words made Word, hereto, man to achieve a state of poetical dwelling.In brief, the goal of Heidegger is that concerned about the existence and realized World worlds, which think about World's problems always along with his thought. Heidegger takes on the same theme of common interest as Marx , if we from the aspect of the state of existence. However, they attained World worlds through different path, that is, Marx was living labour and Heidegger was memories, thoughts and listen to Being. In a sense, if from the side of reside in Being, Marx's world is no one of World, and Heidegger's world is some one of World.