The Mongol Path (Mongγol-un T(?)rü Yosu)

The study of the relationship between Mongolian and Manchu before 1644 concentrating on politics, military, law, marriage, religion, culture and customs, language and other aspects are very wide when it comes to the connotion that Mongolia powerful forces facilities in the state system Qjng Dynasty (state ideology), from the position of Qjng Dynasty's State Construction, nobody has done, that is the paper's theme. The time is the dramatic expansion of the Qing Dynasty change and the transition era predecessors.Study finds it out that in the late Ming Dynasty, Tibetan Buddhism ministried ideological domination and monopoly of all area of social lifestyle in all parts of Mongolia. Lamas in this community was seen as a privileged class, Lhasa had become the spiritical center of Mongolian and the Holy Land. Dalai Lama, Panchen Lama and other Tibetan Buddhist leaders of Mongolian sectarian ministried leaders legitimacy of the ruling power source and were pepole's spiritual destination. After the consecration of Tibetan Buddhism, Mongolian, Tibetan and its leaders formed divism sacred solid hit. This relationship made Lama for Inner Asian all aspects of the religion have a significant and lasting around ability. This article call this life condition of Mongolians The Mongol Path.With Manchukuo Manchuria exisx side by side with tribes, association and union, convert such a political process, Manchukuo country's state experiencing an inverse direction of the construction process and ultimately reached Throne belief community, Throne culture unity. Compared with the Qing Dynasty "Sinixization" "Confuicianism" were discussed, this paper described the process as "Manchu's Mongolization", which also is the state system of the Qing Dynasty Mongolia, the specific content of the Mongols letter with the Tibetan Buddhist reflected in the Qing state ideology, Royal spiritual life. The Qing Dynasty heel of this trip "Mongolian Road" will steadily landlocked Asian's integration thus their own development and growth.Tibet's role without hesitation, the people tend to believe that in the late of Ming Dynasty Tibet is a place for a certain regime. But according to the prevailing situation, it is an out of the local monks, a monk from as sectarian and religious indoctrination, beyond the state, the concept of the most pious Mongolian leaders forged green relactions to the pursuit of worldly power and wealth. Because of the Mongols' believing Lama, the Qing Dynasty leaders made tradition with the religions leaders of Tibet, and then control the monks and Mongolia.It appears in the Mongols, the Throne under the Tibetan Buddhist faith as a community, but this only is one of the different sides, with which the Qing faced the landlocked Asia. In the south of the Great Wall of China and the East Asian world, the Qing Empire belief the Confucianism, which is also called the Chinese Path. Manchukuo, and then practice their own old Shamanism, this is its Manchu Path. Thus the Qing Dynasty maintained diversified or fragmented state system, with its political, economic, cultural nationalism—the regional isolation strategy, and hoped with which to stay long the broad geographical differences in the culture of the Cultural District. And the state system lacks the characteristics of Islam. It is precisely because of the lack of integration of national culture, to the early 20th century was from bad to worse, resulting split empire.