Conspectus Of Husserl's Issue On Intuition

Husserl's phenomenological investigation sheds light on the subtlety of philosophy. Here, this article tries to expound his theory of intuition, adumbrating his thinking of exquisiteness.Perception which lays a foundation for all acts of consciousness could independently carry through the activity of meaning; we could perceive something rather than nothing, which results from the original isomorph between the being-given of (meaning-giving) representation and the givenness of intentional direction of mental glance.In the investigation of categorical intuition, it could be found that intuition neeeds fulfillment, and it also means original grasping "objects" or objective forms. Categorial intuition means the unity of the following steps: we directly perceive objects "at one blow"; on the basis of perceiving "the same" object, we turn about our mental glance and to mean some non-real factors other than simple-intuitional objects, and make the genuine materials gain qualitative stipulation; "represent" the non-real factors, then, new objects manifest. Here,categorial factors and states of affairs etc. all belong to self-givenness. General objects are neither genuine materials of consciousness, nor conscious functions; and these two following things occur at the same time: meaning to some species (as a special interpretative act) and the establishment of general objects. General intuition means that the intention of general notions gets evident self-giveness. And the representing content of categorial intuition is "mental bond" or the unity (or coincidence) of consecutive perception.Neither is essential intuition (intuition of Essences) usual abstract, nor the woolgathering which could damage the Apriori; essential intuition and individual intuition could transform into each other. Essences are non-exact, and could be given in themselves. Only under the precondition of essential intuition, could philosophy bea strict science. In addition, the apprehension which constructs present-theunification of apprehension of temporal objects-is virtually essential intuition;On the other hand, essential intuition is a kind of apprehension, which constructs present. The basic notions of logic are grasped in ideation; intentionality etc are seen in ideation, too.In phenomenological description, what could be appealed to ultimately is intuitional evidence. The comprehending of meaning is also based on ideation. Construction is the intuitional "giving" of the transcendental subject which has the capacity of intuition (including essential intuition) and could objectify essence as "something". The prejudice on universality of thousands years is bred-in-the-bone. Exploding this prejudice lies in the advancing of "essential intuition". On the issue of intuition, Husserl, Kant, Ficht, Schelling, Heidegger and Scheler have thought-provoking relevancy.What significantly matters is that "things themselves"-if we could say thisway-could be originally given only in the experiencing itself and the intuitionalacts themselves, only in the process of those acts, while other kinds of givenness are non-original. Then a boundless domain emerges into presence......