| This thesis attempts to start from the perspective of the exchanges between Qiang and other ethnic groups throughout history have had on important bearing on the development of the Qiang people as an ethnic group.And to discuss the development process of Qiang and other ethnic groups around in Jiangkou,so as to continuously forge a strong sense of community among Chinese peopleAt several hundred years ago,Qiang from west region of Maoxian,Sichuang province to Jiangkou,Guizhou province,and they spent much time to accomplish a transformation from a nomadic to an agrarian.The ethnic memories that should have been forgotten have been gradually awakened with the development of ethnic groups identification that though much changed.For the ethnic identity was verified,based on internal and external reasons such as ethnic sentiments and developments,the Qiang of Qishuping went to Maoxian with the support of relevant government departments to learn the most distinctive traditional culture of their own ethnic group,and then passed on what they learned to others in the village.The re-mention of culture after many years,the idea,the concept,the paradigm and the behavior of reconstruction,or the significance of redefining and determining the culture to shape the Qiang;the act of cultural renewal is to re-glue the culture that has been broken,so the issues of adapting and matching the restructuring of traditional culture and modernization are all discussed by the author.Corresponding to the problems and contents to be studied,this thesis has designed four chapters for this purpose.The first chapter explains the origin and background of qiang people in The Plateau canyon.This thesis gives a macro description of the Qiang people,people and groups,people and nature,people and society,and cultural customs in Xiashuping Village.The second chapter focuses on the social,economic and cultural aspects of the present.The author mainly wants to express how the Qiang people in Qishuping communicate,communicate and integrate with the surrounding Han and Tujia ethnic groups under these three major systems.The interaction between "I" and "the other" is viewed from the perspective of people in Qishuping with the axis of time as the starting point.In constant time,what it presents is the result of each other’s gifts.The third chapter based on endogenous emotions and the needs of ethnic development after the successful identification.It is went to Maoxian to learn culture to rebuild their own local culture,and after several years of polishing,they will eventually complete the change in mutual discussion.The fourth chapter focuses on the relationship between the Qiang people in Qishuping and other surrounding ethnic groups,what kind of form the Qiang people are in from the perspective of the people and under the management of the government,and how to promote the formation of unity with their own strength in the interaction with the state.In the long river of time,they have been silently discussing with each other,infiltrating each other,learning from each other’s strengths,so as to slowly wear away their shortcomings and shortcomings,and move forward together.Within the area of Jiangkou in Guizhou,the Qiang’s population is small,and it is between the larger Han population and Tujia population.Therefore,survival is a practical problem.The Qiang in Qishuping,therefore,in their own culture before and after reconstruction of different time period is how to exchange and communication with other ethnic groups and together with other ethnic groups who they build a ethnic unity demonstration in the new era,when they growing together in the land of Jiangkou.The situation in which a hundred flowers bloom and one should first of all respect ones culture,also appreciate the culture of others for the prosperity of human civilization.And how to contribute their strength for forge a strong sense of community among Chinese people. |
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