A Study Of Robson Chaeden’s Criticism Of Local Culture

After the Opium War in 1840,China gradually changed from a traditional feudal society to a semi-colonial and semi-feudal society.On the one hand,the western capitalist culture rapidly impacted the inland feudal culture with Confucianism as the core,and on the other hand,the Confucian feudal agricultural culture rapidly impacted the Inner Mongolia feudal animal husbandry culture with Lamaism as the core.This led to the phenomenon of farming moving northward and Confucianism spreading northward.Therefore,a large number of Confucian thoughts entered the areas bordering Shandong and Hebei in the southeast of Inner Mongolia,which set off the trend of "learning one against three" in these areas.Under the influence of this trend of thought,a group of intellectuals headed by Rob Sangkutan and Yin Zhannaxi emerged from the Mongols.They opposed the feudal rule and religious ideology of the Qing government and the oppression of the nation by actively learning Chinese culture and accepting Confucianism,or using Confucianism as an ideological weapon.Rob Jookutan is a famous Mongolian anti-imperialist and anti-feudal thinker,philosopher and folk economist in modern China.His book "A Book of Mongolian Customs" involves politics,economy,culture,philosophy,religion,customs,geography,medical treatment and many other aspects,so it is called "encyclopedia" by later generations.In his book about criticizing the Mongolian culture and customs,he contains the relevant content of Mongolian philosophy.This paper tries to start with Rob Sangkuptan’s "A Book of Mongolian Customs",excavate,study and analyze his philosophical thoughts from a Marxist perspective,critically inherit his positive ideological achievements,and more fully reflect its ideological value and practical significance.The first part is the introduction.Firstly,it introduces the background and research significance of this paper.Secondly,it summarizes the relevant literature of Rob Sang Dan’s thought and makes a simple comment on the research situation at home and abroad.Finally,the innovations and shortcomings of the research methods adopted are briefly explained.In the second part,it mainly analyzes the life of Rob Rou Dan and the social conditions for the formation of other thoughts.In the third part,it mainly summarizes Rob Sang Dan’s critical thought of local culture.First of all,Rob Sang Dan’s critical thought of cultural education is described.Secondly,it summarizes the critical thought of Mongolian character,and finally,it writes a deep analysis of Rob Sangdan’s critical thought of Mongolian life planning.In the fourth part,it mainly points out the significance and limitations of Rob Sang Dan’s critical thought of local culture.